History of China
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| 3 Sovereigns & 5 Emperors | ||||||
| Xia Dynasty | ||||||
| Shang Dynasty | ||||||
| Zhou | ||||||
| Spring & Autumn | Eastern Zhou | |||||
| Warring States | ||||||
| Qin Dynasty | ||||||
| Western Han | Han | |||||
| Xin | ||||||
| Republic of China (Taiwan) | ||||||
The history of China is detailed by historical records dating as far back as 16th century BC. China is one of the world's oldest continuous civilizations. Turtle shells with markings reminiscent of ancient Chinese writing from the Shang Dynasty (商朝) have been carbon dated to around 1500 BC. These records suggest that the origins of Chinese civilization started with city-states in the Yellow River valley. The year 221 BC is commonly used as the date when China became unified under a large kingdom or empire. Successive dynasties developed systems of bureaucratic control that would allow the Emperor of China to control the large territory that would become known today as China.
The forced imposition of a common system of writing by the Qin Dynasty (秦) Emperor in the 3rd century BC and the development of a state ideology based on Confucianism in the 2nd century BC, marked the foundation of what is now termed the Chinese civilization. Politically, China is said to have alternated between periods of political unity and disunity, to be occasionally conquered by external groups of people, some eventually being assimilated into the Chinese population. Cultural and political influences from many parts of Asia, carried by successive waves of immigration and extensive expansion and assimilation, merged to create the image of Chinese culture today.
From hunter-gatherers to farmers
What is now China was inhabited, possibly more than a million years ago, by Homo erectus. The excavations at Yuanmou and later Lantian show early habitation. Perhaps the most famous specimen of Homo erectus found in China is the so-called Peking Man (北京人) found in 1923. Early evidence for proto-Chinese millet agriculture is carbon-dated to about 6000 BC, and associated with the Peiligang culture (裴李崗文化) of Xinzheng county (新鄭縣), Henan (河南省). With agriculture came increased population, the ability to store and redistribute crops, and to support specialist craftsmen and administrators. In late Neolithic times, the Huang He (黃河) valley began to establish itself as a cultural center, where the first villages were founded; the most archaeologically significant of those was found at Banpo (半坡), Xi'an (西安).
Prehistory
The early history of China is complicated by the lack of a written language during this period coupled with the existence of documents from later time periods attempting to describe events that occurred several centuries before. The problem in some sense stems from centuries of introspection on the part of the Chinese people which has blurred the distinction between fact and fiction in regards to this early history. By 5000 BC, the Chinese were farming millet, giving rise to the Yangshao culture. This culture was superseded by the Longshan culture around 2500 BC. Archaeological sites such as Sanxingdui (三星堆) and Erlitou (二里頭) show evidence of a Bronze Age civilization in China. However the earliest comprehensive history of China, the Historical Records (史記) by Sima Qian (司馬遷), a renowned Chinese historiographer of the 2nd century BC, begins perhaps 1300 years earlier, with an account of the Five Emperors (三皇五帝). These rulers were semi-mythical sage-kings and moral exemplars, and one of them, the Yellow Emperor (黃帝), is said to be the ancestor of the Chinese people.
Sima Qian relates that the system of inherited rulership was established during the following early period called the Xia Dynasty (夏朝), and that this model was perpetuated in the recorded Shang (商) and Zhou (周) dynasties. It is during this period of the Three Dynasties (Chinese: 三代; pinyin: sāndài) that the historical China begins to appear.
Xia Dynasty
Sima Qian's account dates the founding of the Xia Dynasty (夏朝) to 4,000 years ago, but this date has not been corroborated. Some archaeologists connect the Xia to excavations at Erlitou in central Henan province, where a bronze smelter from around 2000 BC was unearthed. Early markings from this period, found on pottery and shells, have been alleged to be ancestors of modern Chinese characters, but such claims are controversial. Proof of Xia's existence still requires further archaeological discovery. With no clear written records to match the Shang oracle bones or the Zhou bronze vessel writings, the Xia era remains poorly understood. Most modern knowledge about the Xia dynasty is speculation based on what is known about later periods.
Ancient History
Shang Dynasty
The earliest written record of China's past dates from the Shang Dynasty (商朝) in perhaps the 13th century BC, and takes the form of inscriptions of divination records on the bones or shells of animals—the so-called oracle bones (甲骨文). Archaeological findings providing evidence for the existence of the Shang Dynasty, c 1600–1046 BC is divided into two sets. The first set, from the earlier Shang period (c 1600–1300) comes from sources at Erligang (二里崗), Zhengzhou (鄭州) and Shangcheng. The second set, from the later Shang or Yin (殷) period, consists of a large body of oracle bone writings. Anyang (安陽) in modern day Henan has been confirmed as the last of the nine capitals of the Shang (c 1300–1046 BC).
Chinese historians living in later periods were accustomed to the notion of one dynasty succeeding another, but the actual political situation in early China is known to have been much more complicated. Hence, as some scholars of China suggest, the Xia and the Shang can possibly refer to political entities that existed concurrently, just as the early Zhou (successor state of the Shang), is known to have existed at the same time as the Shang.
Written records found at Anyang confirm the existence of the Shang dynasty. However, Western scholars are often hesitant to associate settlements contemporaneous with the Anyang settlement with the Shang dynasty. For example, archaelogical findings at Sanxingdui suggest a technologically advanced civilization culturally unlike Anyang. The evidence is unconclusive in proving how far the Shang realm extended from Anyang. The leading hypothesis is that Anyang, ruled by the same Shang in the official history, coexisted and traded with numerous other culturally diverse settlements in the area that is now referred to as China proper.
Zhou Dynasty
By the end of the 2nd millennium BC, the Zhou Dynasty (周朝) began to emerge in the Yellow River valley, overrunning the Shang. The Zhou appeared to have begun their rule under a semi-feudal system. The Zhou were a people who lived west of Shang, and the Zhou leader had been appointed "Western Protector" by the Shang. The ruler of the Zhou, King Wu, with the assistance of his uncle, the Duke of Zhou, as regent managed to defeat the Shang at the Battle of Muye. The king of Zhou at this time invoked the concept of the Mandate of Heaven to legitimize his rule, a concept that would be influential for almost every successive dynasty. The Zhou initially moved their capital west to an area near modern Xi'an, near the Yellow River, but they would preside over a series of expansions into the Yangtze River valley. This would be the first of many population migrations from north to south in Chinese history.
Spring and Autumn Period
In the 8th century BC, power became decentralized during the Spring and Autumn Period (春秋時代), named after the influential Spring and Autumn Annals. In this period, local military leaders used by the Zhou began to assert their power and vie for hegemony. The situation was aggravated by the invasion of other peoples from the northwest, such as the Qin, forcing the Zhou to move their capital east to Luoyang. This marks the second large phase of the Zhou dynasty: the Eastern Zhou. In each of the hundreds of states that eventually arose, local strongmen held most of the political power and continued their subservience to the Zhou kings in name only. Local leaders for instance started using royal titles for themselves. The Hundred Schools of Thought (諸子百家) of Chinese philosophy blossomed during this period, and such influential intellectual movements as Confucianism (儒家), Taoism (道家), Legalism (法家) and Mohism (墨家) were founded, partly in response to the changing political world. The Spring and Autumn Period is marked by a falling apart of the central Zhou power. China now consists of hundreds of states, some only as large as a village with a fort.
Warring States Period
After further political consolidation, seven prominent states remained by the end of 5th century BC, and the years in which these few states battled each other is known as the Warring States Period (戰國時代). Though there remained a nominal Zhou king until 256 BC, he was largely a figurehead and held little real power. As neighboring territories of these warring states, including areas of modern Sichuan (四川)and Liaoning (遼寧), were annexed, they were governed under the new local administrative system of commandery and prefecture (郡縣). This system had been in use since the Spring and Autumn Period and parts can still be seen in the modern system of Sheng & Xian (province and county, 省縣). The final expansion in this period began during the reign of Ying Zheng (嬴政), the king of Qin. His unification of the other six powers, and further annexations in the modern regions of Zhejiang (浙江), Fujian (福建), Guangdong (廣東) and Guangxi (廣西) in 214 BC enabled him to proclaim himself the First Emperor (Qin Shi Huangdi, 秦始皇帝).
Qin Dynasty: The Beginning of Imperial China
Historians often refer to the period from Qin Dynasty to the end of Qing Dynasty as imperial China. Though the unified reign of the Qin (秦) Emperor lasted only twelve years, he managed to subdue great parts of what constitutes the core of the Han Chinese homeland and to unite them under a tightly centralized Legalist government seated at Xianyang (咸陽)(in modern Xi'an). The doctrine of legalism that guided the Qin emphasized strict adherence to a legal code and the absolute power of the emperor. This philosophy, while very effective for expanding the empire in a military fashion, proved unworkable for governing it in peace time. The Qin presided over the brutal silencing of political opposition, including the event known as the burning and burying of scholars. This would be the impetus behind the later Han Synthesis incorporating the more moderate schools of political governance.
The Qin Dynasty is well known for beginning the Great Wall of China, which was later augmented and enhanced during the Ming Dynasty (明朝). The other major contributions of the Qin included unifying the legal code, written language, and currency of China after the tribulations of the Spring and Autumn and Warring States Periods. Even something as basic as the length of axles for carts had to be made uniform to ensure a viable trading system throughout the empire. [1]
Han Dynasty: A period of prosperity
The Han Dynasty (漢朝) emerged in 202 BC. It was the first dynasty to embrace the philosophy of Confucianism, which became the ideological underpinning of all regimes until the end of imperial China. Under the Han Dynasty, China made great advances in many areas of the arts and sciences. Emperor Wu (Han Wudi 漢武帝) consolidated and extended the Chinese empire by pushing back the Xiongnu (匈奴) (sometimes identified with the Huns) into the steppes of modern Inner Mongolia (內蒙古), wresting from them the modern areas of Gansu (甘肅), Ningxia (寧夏) and Qinghai (青海). This enabled the first opening of trading connections between China and the West, the Silk Road (絲綢之路).
Nevertheless, land acquisitions by elite families gradually drained the tax base. In AD 9, the usurper Wang Mang (王莽) founded the short-lived Xin ("New") Dynasty (新朝) and started an extensive program of land and other economic reforms. These programs, however, were never supported by the land-holding families, for they favored the peasant and lesser gentry, and the instability they produced brought on chaos and uprisings.
Emperor Guangwu (光武帝) reinstated the Han Dynasty with the support of land-holding and merchant families at Luoyang (洛陽), east of Xi'an. This new era would be termed the Eastern Han Dynasty (東漢). Han power declined again amidst land acquisitions, invasions, and feuding between consort clans and eunuchs. The Yellow Turban Rebellion (黃巾之亂) broke out in 184, ushering in an era of warlords. In the ensuing turmoil, three states tried to gain predominance in the Period of the Three Kingdoms (三國). This time period has been greatly romanticized in works such as Romance of the Three Kingdoms (三國演義).
The Jin Period
Though three groups were reunited temporarily in 278 by the Jin Dynasty, the contemporary non-Han Chinese (Wu Hu, 五胡) ethnic groups controlled much of the country in the early 4th century and provoked large-scale Han Chinese migrations to south of the Chang Jiang. In 303 the Di people rebelled and later captured Chengdu, establishing the state of Cheng Han. Under Liu Yuan the Xiongnu rebelled near today's Linfen County and established the state of Han Zhao. His successor Liu Cong captured and executed the last two Western Jin emperors. Sixteen kingdoms is a plethora of short-lived non-Chinese dynasties that from 303 came to rule the whole or parts of northern China. Many ethnic groups were involved, including ancestors of the Turks, the Mongolians, and the Tibetans. Most of these nomadic peoples, relatively few in number, had to some extent been Sinicized long before their ascent to power. In fact, some of them, notably the Ch'iang and the Xiong-nu, had already since late Han times been allowed to live in the frontier regions within the Great Wall.
Sui Dynasty: Reunification
The Sui Dynasty (隋朝) managed to reunite the country in 581 after nearly four centuries of political fragmentation at which time the north and south had developed independently, played a part more important than its length of existence would suggest. In the same way that the Qin rulers of the 3rd century BC had unified China after the Warring States Period, so the Sui brought China together again and set up many institutions that were to be adopted by their successors, the Tang. Like the Qin, however, the Sui overstrained their resources and fell. And also as in the case of the Qin, traditional history has judged the Sui somewhat unfairly; it has stressed the harshness of the Sui regime and the megalomania of its second emperor, giving very little credit for its many positive achievements.
Tang Dynasty: Return to prosperity
On June 18, 618, Gaozu (唐高祖) took the throne, and the Tang Dynasty (唐朝) was established, opening a new age of prosperity and innovations in arts and technology. Buddhism, which had gradually been established in China from the first century, became the predominant religion and was adopted by the royal family and many of the common people.
Chang'an (長安) (modern Xi'an), the national capital, is thought to have been the world's biggest city at the time. The Tang and the Han are often referred to as the most prosperous periods of Chinese history.
The Tang, like the Han, kept the trade routes open to the west and south and there was extensive trade with distant foreign countries and many foreign merchants settled in China.
From about 860 the Tang Dynasty began to decline due to a series of rebellions within China itself, and in the previously subject Kingdom of Nanzhao (南詔) to the south. One of the warlords, Huang Chao (黃巢), captured Guangzhou (廣州) in 879, killing most of the 200,000 inhabitants including most of the large colony of foreign merchant families there. In late 880 Luoyang surrendered to him and on 5 January, 881 he conquered Changan. The emperor Xizong (唐僖宗) fled to Chengdu and Huang established a new temporary regime, which was eventually destroyed by Tang forces. However, another time of political chaos followed.
The Five Dynasties and Ten Kingdoms
The period of political disunity between the Tang and the Song, known as the Five Dynasties and Ten Kingdoms Period (五代十国), lasted little more than half a century, from 907 to 960. During this brief era, when China was in all respects a multistate system, five regimes succeeded one another rapidly in control of the old Imperial heartland in northern China. During this same time, 10 more stable regimes occupied sections of southern and western China, so the period is also referred to as that of the Ten Kingdoms (十国).
Political Division: Liao, Song, Western Xia, Jin, Mongols
In 960, the Song Dynasty (960-1279) (宋朝) gained power over most of China and established its capital in Kaifeng (汴京/開封), starting a period of economic prosperity, while the Khitan Liao Dynasty (契丹族遼國) ruled over Manchuria and eastern Mongolia. In 1115 the Jurchen Jin Dynasty (1115-1234) (女真族金國) emerged to prominence, annihilating the Liao Dynasty in 10 years. It also took power over northern China and Kaifeng from the Song Dynasty, which moved its capital to Hangzhou (杭州). The Southern Song Dynasty also suffered the humiliation of having to acknowledge the Jin Dynasty as formal overlords. In the ensuing years China was divided between the Song Dynasty, the Jin Dynasty, and the Tangut Western Xia (西夏). Southern Song experienced a period of great technological development which can be explained in part by the military pressure that it felt from the north.
Mongols and the Yuan Dynasty
The Jin Empire was defeated by the Mongols, who then proceeded to defeat the Southern Song in a long and bloody war, the first war where firearms played an important role. During the era after the war, later called the Pax Mongolica, adventurous Westerners such as Marco Polo travelled all the way to China and brought the first reports of its wonders to Europe. In China, the Mongols were divided between those who wanted to remain based in the steppes and those who wished to adopt the customs of Han Chinese.
Kublai Khan (忽必烈/元世祖), grandson of Genghis Khan (成吉思汗), wanting to adopt Han Chinese customs, established the Yuan Dynasty (元朝). This was the first dynasty to rule the whole of China from Beijing (北京) as the capital. Beijing had been ceded to Liao in AD 938 with the 16 Prefectures of Yan Yun (燕雲十六州). Before that, it had been the capital of the Jin, who did not rule all of China.
Ming Dynasty: Revival of Han rule
There was strong sentiment, among the populace, against the rule of the "foreigner" (known as Dázi 韃子), which finally led to peasant revolts. The Mongolians were pushed back to the steppes and replaced by the Ming Dynasty (明朝) in 1368.
During Mongol rule, the population had dropped by 40 percent, to an estimated 60 million. Two centuries later, it had doubled. Urbanization thus increased as the population grew and as the division of labor grew more complex. Large urban centers, such as Nanjing and Beijing, also contributed to the growth of private industry. In particular, small-scale industries grew up, often specializing in paper, silk, cotton, and porcelain goods. For the most part, however, relatively small urban centers with markets proliferated around the country. Town markets mainly traded food, with some necessary manufactures such as pins or oil.
Despite the xenophobia and intellectual introspection characteristic of the increasingly popular new school of neo-Confucianism, China under the early Ming Dynasty was not isolated. Foreign trade and other contacts with the outside world, particularly Japan (倭國), increased considerably. Chinese merchants explored all of the Indian Ocean, reaching East Africa with the voyages of Zheng He (鄭和, original name Ma Sanbao 馬三保).
Zhu Yuanzhang (朱元璋) or (Hong-wu, 洪武皇帝/明太祖), the founder of the dynasty, laid the foundations for a state interested less in commerce and more in extracting revenues from the agricultural sector. Perhaps because of the Emperor's background as a peasant, the Ming economic system emphasized agriculture, unlike that of the Song and the Mongolian Dynasties, which relied on traders and merchants for revenue. Neo-feudal landholdings of the Song and Mongol periods were expropriated by the Ming rulers. Great landed estates were confiscated by the government, fragmented, and rented out. Private slavery was forbidden. Consequently, after the death of Emperor Yong-le (永樂皇帝/明成祖), independent peasant landholders predominated in Chinese agriculture. These laws might have paved the way to removing the worst of the poverty during the previous regimes. The laws against the merchants and the restrictions under which the craftsmen worked remained essentially as they had been under the Song, but now the remnants of the older foreign merchant class also fell under these new Ming laws. Their influence quickly dwindled.
The dynasty had a strong and complex central government that unified and controlled the empire. The emperor's role became more autocratic, although Zhu Yuanzhang necessarily continued to use what he called the "Grand Secretaries" to assist with the immense paperwork of the bureaucracy, including memorials (petitions and recommendations to the throne), imperial edicts in reply, reports of various kinds, and tax records. It was this same bureaucracy that later prevented the Ming government from being able to adapt to changes in society, and eventually led to its decline.
Emperor Yong-le strenuously tried to extend China's influence beyond its borders by demanding other rulers send ambassadors to China to present tribute. A large navy was built, including four-masted ships displacing 1,500 tons. A standing army of 1 million troops (some estimate as many as 1.9 million) was created. The Chinese armies conquered Annam (安南) while the Chinese fleet sailed the China seas and the Indian Ocean, cruising as far as the east coast of Africa. The Chinese gained influence over Turkestan. Several maritime Asian nations sent envoys with tribute for the Chinese emperor. Domestically, the Grand Canal was expanded, and proved to be a stimulus to domestic trade. Over 100,000 tons of iron per year were produced. Many books were printed using movable type. The imperial palace in Beijing's Forbidden City reached its current splendor. The Ming period seems to have been one of China's most prosperous. It was also during these centuries that the potential of south China came to be fully exploited. New crops were widely cultivated, and industries such as those producing porcelain and textiles flourished.
During the Ming dynasty was the last construction on the Great Wall. While the Great Wall had been built in earlier times, most of what is seen today was either built or repaired by the Ming. The brick and granite work was enlarged, the watch towers were redesigned, and cannons were placed along its length.
Qing Dynasty
The Qing Dynasty (清朝, 1644–1911) was founded after the defeat of the Ming, the last Han Chinese dynasty, by the Manchus (滿族). The Manchus were formerly known as the Jurchen and invaded from the north in the late seventeenth century. Even though the Manchus started out as alien conquerors, they quickly adopted the Confucian norms of traditional Chinese government. They eventually ruled in the manner of traditional native dynasties.
The Manchus enforced a 'queue order' forcing the Han Chinese to adopt the Manchu queue and Manchu-style clothing. The Manchus had a special hair style: the "queue". They cut hair off the front of their heads and made the remaining hair into a long pigtail. The traditional Chinese clothing, or Hanfu (漢服) was also replaced by Manchu-style clothing. Qipao (bannermen dress, 旗袍) and Tangzhuang (唐裝), usually regarded as traditional Chinese clothing nowadays, are actually Manchu-style clothing. The penalty for not complying was death.
Emperor Kangxi (康熙皇帝/清聖祖) ordered the creation of the most complete dictionary of Chinese characters ever put together at the time. Under Emperor Qianlong, the compilation of a catalogue of the important works on Chinese culture was made.
The Manchus set up the "Eight Banners" system (八旗制度) in an attempt to avoid being assimilated into Chinese society. The "Eight Banners" were military institutions, set up to provide a structure with which the Manchu "bannermen" were meant to identify. Banner membership was to be based on traditional Manchu skills such as archery, horsemanship, and frugality. In addition, they were encouraged to use the Manchu language, rather than Chinese. Bannermen were given economic and legal privileges in Chinese cities.
Over the next half-century, the Manchus consolidated control of some areas originally under the Ming, including Yunnan (雲南). They also stretched their sphere of influence over Xinjiang (新疆), Tibet (西藏) and Mongolia (蒙古).
During the 19th century, Qing control weakened. China suffered massive social strife, economic stagnation, and Western penetration and influence. Britain's desire to continue its opium trade with China collided with imperial edicts prohibiting the addictive drug, and the First Opium War (鴉片戰爭) erupted in 1840. Britain and other Western powers, including the United States, thereupon forcibly occupied "concessions" and gained special commercial privileges. Hong Kong (香港) was ceded to Britain in 1842 under the Treaty of Nanking (南京條約). In addition, the Taiping Rebellion (太平天國) (1851-1864) and the Boxer Rebellion (義和團之亂) occurred in this century. In many ways the rebellions and the treaties the Qing were forced to sign with the imperialist powers are symptomatic of the inability of the Chinese government to respond adequately to the challenging conditions facing China in the 19th century.
Modern Era
The two Opium wars and the opium trade were costly outcomes for the Qing dynasty and the Chinese people. The Qing imperial treasury was declared bankrupt twice arising from indemnities incurred in the Opium wars and the large outflow of silver due to the opium trade (in tens of billions of ounces). China suffered two extreme famines exactly twenty years after each opium war in the 1860s and 1880s, and the Qing imperial dynasty was ineffective in helping the population. Socially these events had a profound impact as it challenged the hegemony that the Chinese had enjoyed in Asia for centuries. As a result, the country was in a state of turmoil.
A large rebellion, the Taiping Rebellion, involved around a third of China falling under control of the Taiping Tianguo, a quasi-Christian religious movement led by the "Heavenly King" Hong Xiuquan. Only after fourteen years were the Taipings finally crushed - the Taiping army was destroyed in the Third Battle of Nanking in 1864. In total between twenty million and fifty million lives were lost, making it the second deadliest war in human history.
The Qing officials were slow to adopt modernity and suspicious of social and technological advances that they viewed as a threat to their absolute control over China. As an example, gunpowder had been widely used by the army of the Song and Ming Dynasties, then was forbidden by the Qing rulers after they took over China.[citation needed] Therefore, the dynasty was ill-equipped to handle the Western encroachment. Western powers did intervene militarily to quell domestic chaos, such as the Taiping Rebellion and the anti-imperialist Boxer Rebellion (義和團起義). General Gordon, later killed in the siege of Khartoum, Sudan, was often credited with having saved the Qing dynasty from the Taiping insurrection.
By the 1860s, the Qing Dynasty had put down the rebellions at enormous cost and loss of life. This undermined the credibility of the Qing regime and, spearheaded by local initiatives by provincial leaders and gentry, contributed to the rise of warlordism in China. The Qing Dynasty under the Emperor Guangxu (光緒皇帝/清德宗) proceeded to deal with the problem of modernization through the Self-Strengthening Movement (自強運動). However, between 1898 and 1908 the Empress Dowager Cixi had the reformist Guangxu imprisoned for being 'mentally disabled'. The Empress Dowager (慈禧太后), with the help of conservatives, initiated a military coup, effectively removed the young Emperor from power, and overturned most of the more radical reforms. He died one day before the death of the Empress Dowager (some believe Guangxu was poisoned by Cixi). Official corruption, cynicism, and imperial family quarrels made most of the military reforms useless. As a result, the Qing's "New Armies" were soundly defeated in the Sino-French War (1883-1885) and the Sino-Japanese War (1894-1895).
At the start of the 20th century, the Boxer Rebellion threatened northern China. This was a conservative anti-imperialist movement that sought to return China to old ways. The Empress Dowager, probably seeking to ensure her continued grip on power, sided with the Boxers when they advanced on Beijing. In response the Eight-Nation Alliance invaded China. Consisting of British, Japanese, Russian, Italian, German, French, US and Austrian troops, the alliance defeated the Boxers and demanded further concessions from the Qing government.
The Republic of China
Frustrated by the Qing court's resistance to reform and by China's weakness, young officials, military officers, and students—inspired by the revolutionary ideas of Sun Yat-sen (孫中山) —began to advocate the overthrow of the Qing Dynasty and creation of a republic. A revolutionary military uprising, the Wuchang Uprising, began on October 10, 1911 in Wuhan (武漢). The provisional government of the Republic of China (中華民國) was formed in Nanjing on March 12, 1912 with Sun Yat-sen as President, but Sun was forced to turn power over to Yuan Shikai (袁世凱) who commanded the New Army and was Prime Minister under the Qing government, as part of the agreement to let the last Qing monarch abdicate (a decision he would later regret). Yuan Shikai proceeded in the next few years to abolish the national and provincial assemblies and declared himself emperor in 1915. Yuan's imperial ambitions were fiercely opposed by his subordinates, and faced with the prospect of rebellion, Yuan abdicated and died shortly after in 1916, leaving a power vacuum in China. His death left the republican government all but shattered, ushering in the era of the "warlords" when China was ruled by shifting coalitions of competing provincial military leaders.
A little noticed event (to the rest of the world) in 1919 would have long-term repercussions for the rest of Chinese history in the 20th century. This was the May Fourth Movement (五四運動). This movement began as a response to the insult imposed on China by the Treaty of Versailles ending World War I but became a protest movement about the domestic situation in China. The discrediting of liberal Western philosophy amongst Chinese intellectuals was followed by the adoption of more radical lines of thought. This in turn planted the seeds for the irreconcilable conflict between the left and right in China that would dominate Chinese history for the rest of the century.
In the 1920s, Sun Yat-Sen established a revolutionary base in south China, and set out to unite the fragmented nation. With Soviet assistance, he entered into an alliance with the fledgling Communist Party of China (CPC, 中國共產黨). After Sun's death from cancer in 1925, one of his protégés, Chiang Kai-shek (蔣介石), seized control of the Kuomintang (Nationalist Party or KMT, 國民黨) and succeeded in bringing most of south and central China under its rule in a military campaign known as the Northern Expedition (北伐). Having defeated the warlords in south and central China by military force, Chiang was able to secure the nominal allegiance of the warlords in the North. In 1927, Chiang turned on the CPC and relentlessly chased the CPC armies and its leaders from their bases in southern and eastern China. In 1934, driven from their mountain bases such as the Chinese Soviet Republic (中華蘇維埃共和國), the CPC forces embarked on the Long March (長征) across China's most desolate terrain to the northwest, where they established a guerrilla base at Yan'an in Shanxi Province (陝西省延安市).
During the Long March, the communists reorganized under a new leader, Mao Zedong (Mao Tse-tung, 毛澤東). The bitter struggle between the KMT and the CPC continued, openly or clandestinely, through the 14-year long Japanese invasion (1931-1945), even though the two parties nominally formed a united front to oppose the Japanese invaders in 1937, during the Sino-Japanese War (1937-1945) portion of World War II. The war between the two parties resumed following the Japanese defeat in 1945. By 1949, the CPC occupied most of the country. (see Chinese Civil War)
Chiang Kai-shek fled with the remnants of his government and military forces to Taiwan (台灣), where he proclaimed Taipei (台北) to be the Republic of China's "provisional capital" and vowed to reconquer the Chinese mainland.
The Present
With the proclamation of the People's Republic of China (PRC) (中華人民共和國) on October 1, 1949, China was divided once again, into the People's Republic of China (PRC) on the mainland and the Republic of China (ROC) on Taiwan and several outlying islands of Fujian (福建省), with the two governments each regarding itself as the one true government of China and denouncing the other as illegitimate. Since the 1990s, the ROC have been pushing to gain international recognition, while the People's Republic of China vehemently opposes and insists that foreign relations not deviate from the One-China policy.
- See also: People's Republic of China and political status of Taiwan.
See also
- List of Neolithic cultures of China
- History of Taiwan
- History of Hong Kong
- History of Macau
- Timeline of Chinese history, for a chronological list of major events and figures.
- Dynasties in Chinese history, for dates and links to more information on their histories and emperors.
- Chinese sovereign, for titles and naming conventions of Chinese rulers.
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- Table of Chinese monarchs, for a very long list of the rulers of China.
- Military history of China
- List of Chinese rebellions
- List of past Chinese ethnic groups, for information on non-Han Chinese peoples in Chinese history.
- Chinese historiography, for an article on scholarship influenced by post-modernism and periodization.
- List of China-related topics, for a collection of articles on China.
- History of traditional Chinese medicine
References
Han Dynasty
- de Crespigny, Rafe. 1977. The Ch’iang Barbarians and the Empire of Han: A Study in Frontier Policy. Papers on Far Eastern History 16, Australian National University. Canberra.
- de Crespigny, Rafe. 1984. Northern Frontier. The Policies and Strategies of the Later Han Empire. Rafe de Crespigny. 1984. Faculty of Asian Studies, Australian National University. Canberra.
- de Crespigny, Rafe. 1989. "South China under the Later Han Dynasty" (Chapter One from Generals of the South: the Foundation and early history of the Three Kingdoms state of Wu by Rafe de Crespigny, in Asian Studies Monographs, New Series No. 16 Faculty of Asian Studies, The Australian National University, Canberra 1989)[2]
- de Crespigny, Rafe. 1996. "Later Han Military Administration: An Outline of the Military Administration of the Later Han Empire." Rafe de Crespigny. Based on the Introduction to Emperor Huan and Emperor Ling being the Chronicle of Later Han for the years 189 to 220 AD as recorded in Chapters 59 to 69 of the Zizhi tongjian of Sima Guang, translated and annotated by Rafe de Crespigny and originally published in the Asian Studies Monographs, New Series No. 21, Faculty of Asian Studies, The Australian National University, Canberra 1996. [3]
- Dubs, Homer H. 1938. The History of the Former Han Dynasty by Pan Ku. Vol. One. Baltimore. Waverly Press, Inc.
- Dubs, Homer H. 1944. The History of the Former Han Dynasty by Pan Ku. Vol. Two. Baltimore. Waverly Press, Inc.
- Dubs, Homer H. 1955. The History of the Former Han Dynasty by Pan Ku. Vol. Three. Ithaca, New York. Spoken Languages Services, Inc.
- Hill, John E. 2004. The Western Regions according to the Hou Hanshu. Draft annotated English translation.[4]
- Hill, John E. 2004. The Peoples of the West from the Weilue ?? by Yu Huan ??: A Third Century Chinese Account Composed between AD 239 and 265. Draft annotated English translation. [5]
- Hirth, Friedrich. 1875. China and the Roman Orient. Shanghai and Hong Kong. Unchanged reprint. Chicago, Ares Publishers, 1975.
- Hulsewé, A. F. P. and Loewe, M. A. N. 1979. China in Central Asia: The Early Stage 125 BC – AD 23: an annotated translation of chapters 61 and 96 of the History of the Former Han Dynasty. Leiden: E. J. Brill.
- Twitchett, Denis and Loewe, Michael, eds. 1986. The Cambridge History of China. Volume I. The Ch’in and Han Empires, 221 B.C. – A.D. 220. Cambridge University Press.
Jin, the Sixteen Kingdoms, and the Northern and Southern Dynasties
- de Crespigny, Rafe. 1991. "The Three Kingdoms and Western Jin: A History of China in the Third Century AD." East Asian History, no. 1 [June 1991], pp. 1-36, & no. 2 [December 1991], pp. 143-164. Australian National University, Canberra. [6]
- Miller, Andrew. 1959. Accounts of Western Nations in the History of the Northern Chou Dynasty. University of California Press.
Sui Dynasty
- Wright, Arthur F. 1978. The Sui Dynasty: The Unification of China. A.D. 581-617. Alfred A. Knopf, New York. ISBN 0-394-49187-4 ; 0-394-32332-7 (pbk).
Tang Dynasty
- Benn, Charles. 2002. China's Golden Age: Everyday Life in the Tang Dynasty. Oxford University Press. ISBN 0-19-517665-0.
- Pelliot, Paul. 1904. "Deux itinéraires de Chine en Inde à la fin du VIIIe siècle." BEFEO 4 (1904), pp. 131-413.
- Schafer, Edward H. 1963. The Golden Peaches of Samarkand: A study of T’ang Exotics. University of California Press. Berkeley and Los Angeles. 1st paperback edition. 1985. ISBN 0-520-05462-8.
- Schafer, Edward H. 1967. The Vermilion Bird: T’ang Images of the South. University of California Press, Berkeley and Los Angeles. Reprint 1985. ISBN 0-520-05462-8.
- Shaffer, Lynda Norene. 1996. Maritime Southeast Asia to 1500. Armonk, New York, M.E. Sharpe, Inc. ISBN 1-56324-144-7.
- Wang, Zhenping. 1991. "T’ang Maritime Trade Administration." Wang Zhenping. Asia Major, Third Series, Vol. IV, 1991, pp. 7-38.
Song Dynasty, the Liao and the Jin
- Shiba, Yoshinobu. 1970. Commerce and Society in Sung China. Originally published in Japanese as So-dai sho-gyo--shi kenkyu-. Tokyo, Kazama shobo-, 1968. Yoshinobu Shiba. Translation by Mark Elvin, Centre for Chinese Studies, University of Michigan.
Ming Dynasty
- Duyvendak, J.J.L. China’s Discovery of Africa (London: Probsthain, 1949)
- Sung, Ying-hsing. 1637. T’ien kung k’ai wu. Published as Chinese Technology in the seventeenth century. Translated and annotated by E-tu Zen Sun and Shiou-chuan Sun. 1996. Mineola. New York. Dover Publications.
Further study
- Giles, Herbert Allen. The Civilization of China. Project Gutenburg e-text. A general history, originally published around 1911.
- Giles, Herbert Allen. China and the Manchus. Project Gutenburg e-text. Covers the Qing (Manchu) dynasty, published shortly after the fall of the dynasty, around 1912.
- Laufer, Berthold. 1912. JADE: A Study in Chinese Archaeology & Religion. Reprint: Dover Publications, New York. 1974.
- Korotayev A., Malkov A., Khaltourina D. Introduction to Social Macrodynamics: Secular Cycles and Millennial Trends. Moscow: URSS, 2006. ISBN 5-484-00559-0 [7] (Chapter 2: Historical Population Dynamics in China).
- Hammond, Kenneth J. From Yao to Mao: 5000 Years of Chinese History. The Teaching Company, 2004. (A lecture on DVD.)
External links
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- China Chronology World History Database
- Ancient Asian WorldHistory, culture and archaeology of the ancient Asian continent. Many articles and pictures
- A universal guide for China studies
- History Forum - Discuss Chinese history at History Forum's Asian History section
- Chinese Siege Warfare - Mechanical Artillery and Siege Weapons of Antiquity - An Illustrated History bought to you by History Forum
- A Simplified History of China
- Ancient Civilizations - Ancient China Great research site for kids
- Yin Yu Tang: A Chinese Home Explore the historical contents of domestic architecture during the Qing dynasty and its pertinence to Chinese heritage and historical culture.
- Early Medieval China is a journal devoted to academic scholarship relating to the period roughly between the end of the Han and beginning of the Tang eras.
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