Hindu scripture

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Hindu scriptures
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Vedas
Rigveda · Yajurveda
Samaveda · Atharvaveda
Vedic divisions
Samhita · Brahmana
Aranyaka  · Upanishad
Upanishads
Aitareya  · Bṛhadāraṇyaka
Īṣa  · Taittirīya · Chāndogya
Kena  · Muṇḍaka
Māṇḍūkya  ·Praśna
Shvetashvatara
Vedanga
Shiksha · Chandas
Vyakarana · Nirukta
Jyotisha · Kalpa
Itihasa
Mahabharata · Ramayana
Other scriptures
Smriti · Purana
Bhagavad Gita · Sutra
Pancharatra · Tantra
Kumara Vyasa Bharata · Stotra
Hanuman Chalisa · Ramacharitamanas
Shikshapatri · Vachanamrut
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Hindu scripture, which is known as "Shastra" is predominantly written in Sanskrit. Indeed, much of the morphology and linguistic philosophy inherent in the learning of Sanskrit is inextricably linked to study of the Vedas and relevant Hindu texts. Hindu scripture is divided into two categories: Śruti – that which is heard (i.e. revelation) and Smriti – that which is remembered (i.e. tradition, not revelation). The Vedas constituting the former category are considered scripture by all Hindus. The post-Vedic Hindu scriptures form the latter category; the Mahabharata and the Ramayana are notable epics considered scripture by many sects. A sort of cross-over between the religious epics and Upanishads of the Vedas is the Bhagavad Gita, considered to be revealed scripture by almost all Hindus today.

Hindu texts are typically seen to revolve around many levels of reading, namely the gross or physical, the subtle, and the supramental. This allows for many levels of understanding as well, implying that the truth of the texts can only be realized with the spiritual advancement of the reader.

Contents

[edit] The Vedas

Main article: Vedas

The Vedas are referred to as the Shruti. The Vedas are the oldest extant Hindu texts. The ideas expressed in the Vedas were traditionally handed down orally from father to son and from teacher to disciple. Therefore, these ideas had been in circulation for a long time before their codification and compilation, which are attributed to a Rishi named Veda Vyasa (literally, "the splitter of the Vedas," ). He was named that way as it was he who was accredited with forming the large mass of knowledge and hymns of the Vedas and 'splitting' them into comprehensible sections for the rest of humanity. Scholars today agree the Vedas were composed around 1500-600 BCE.

The four Vedas are the Rigveda ("the Veda of verses"), the Samaveda ("the Veda of chants"), the Yajurveda ("the Veda of sacrificial formulas") and the Atharvaveda ("the Veda of the Atharvan priests"). The oldest of the Vedas is the Rigveda. The Rigveda contains over 1000 poems addressed to the various Vedic deities, many of whom are representations of various aspects of nature.

The Vedas have been divided in various ways. One simple way is to divide the Vedas into two sections according to their subject matter:

  1. The Karma Kānda ("the action part"), deals with karma, rituals, and sacrifices the purpose of which is to attain material prosperity on earth and the benefits of heaven after death, and
  2. The Jnāna Kānda ("the knowledge part"), is concerned with the spiritual Knowledge that brings liberation from ignorance and realization of the Ultimate Truth. The Upanishads constitute a major portion of the Jnāna Kānda.[1]

The Vedas are four in number. The Ṛig-, Yajur-, Sāma- and Atharva Vedas represent various shākhās, or branches, of knowledge. Depending on the branch, different commentaries and instructions are associated with each Veda.

  1. The Ṛigveda contains hymns (mantras) which are chanted to invoke the devas throuch fire-sacrifice rituals,
  2. The Sāmaveda consists mostly of mantras from the Rig Veda, but arranged in an order specifically suited to the Soma sacrifice,
  3. The Yajurveda contains detailed prose instructions for the sacrifices, and
  4. The Atharvaveda comprises semi-magical spells against enemies, sorcerers, diseases and mistakes made during the sacrificial ritual, as well as kingly duties and some deeper spiritual truths.[2]

Each of the four Vedas may be divided into two sections:

  1. The Mantra portion, also called the Saṃhitā (संहिता), is a collection of hymns to be used in Vedic sacrifices.
  2. The Brāhmaṇas portion (ब्राह्मण) (not to be confused with Brahman, or the brahmin caste), contains specific rules and regulations for the sacrifices as well as prose commentaries explaining the meaning of the mantras and rituals.[3]

The Brāhmaṇas, in turn contain two important parts:

  1. the Āraṇyakas (आरण्यक), which contain the mystical explanations of the mantras; and
  2. the Upaniṣhads (उपनिषद्), which contain highly philosophical and metaphysical writings about the nature of, and the relationship between, the soul (ātman) and Brahman. The Upanishads are often referred to collectively as Vedanta ("the end of the Vedas"), not only becasue they appear physically in the concluding pages of each Veda, but also because the mystical truths they express are seen by many as the culmination of all the other Vedic knowledge.[4]

In addition, there are various lawbooks and ritual manuals loosely associated with each Veda, such as the Dharmashāstras and Grihyasūtras. However, these are not usually considered to be an integral part of the Shruti (Vedic literature).

[edit] The Upanishads

Main article: Upanishad

While the Upanishads are indeed classed within the fold of the "Vedas," their actual importance to Hindu thought has far exceeded that of possibly any other set of Hindu scriptures, and even resulted in the Bhagavad Gita, which is a self-proclaimed yoga upanishad. Thus, they deserve a look that is independent from the samhitas and brahamans, whose excessive ritualism the Upanishads famously rebelled against. They form Vedanta and are the basis of much of Classical Hindu thought.

The Upanishads ("Sittings Near [a Teacher]") are part of the Hindu Shruti; these religious scriptures primarily discuss philosophy and "cosmic reality"; they also contain transcripts of various debates or discussions. There are 123 books argued to be part of the Upanishads; however, only 13 are accepted by all Hindus as primary. They are commentaries on the Vedas and their branch of Hinduism is called Vedanta. See Upanishads for a much more detailed look at the mystic backbone of Hinduism.

The Upanishads are acknowledged by scholars and philosophers from both East and West, from Schrödinger, Thoreau and Emerson to Rabindranath Tagore, Mahatma Gandhi and Aurobindo Ghosh, to be superlatively beautiful in poetry and rich in philosophy.

[edit] Post-Vedic Hindu scriptures

The new books that appeared afterwards were called Smriti. Smrti literature includes Itihasas (epics like Ramayana, Mahabharata), Puranas (mythological texts), Agamas (theological treatises) and Darshanas (philosophical texts).

The Dharmashastras (law books) are considered by many to form part of the smrti. From time to time great law-givers (eg Manu, Yajnavalkya and Parashara) emerged, who codified existing laws and eliminated obsolete ones to ensure that the Hindu way of life was consistent with both the Vedic spirit and the changing times. However, it must be noted that the Dharmashastras have long been discarded by many groups of Hindus, namely those following Vedanta, Bhakti, Yoga and Tantra streams of Hinduism.

The Hindu philosophy reflected in the epics is the doctrine of avatar (incarnation of God as a human being). The two main avatars of Vishnu that appear in the epics are Rama, the hero of the Ramayana, and Krishna, the chief protagonist in the Mahabharata. Unlike the gods of the Vedic Samhitas and the more meditative, mystic and ethical Upanishadic ideas regarding the all-pervading and formless Brahman, the avatars in these epics are more developed personalities, loving and righteous descents of the Supreme Being among mortals.

[edit] The Bhagavad Gita

Main article: Bhagavad Gita

Many a Hindu has said that the most succinct and powerful abbreviation of the overwhelmingly diverse realm of Hindu thought is to be found in the Bhagavad Gita. Essentially, it is a microcosm of Vedic, Yogic, Vedantic and even Tantric thought of the Hindu fold. Bhagavad Gita (literally: Song of the God) is a part of the epic poem Mahabharata and is revered in Hinduism. It speaks not only to Vaishnavas but to all people, and it is accepted by the members of all Hindu streams as a seminal text. Indeed, the "tag line" of each chapter of the Bhagavad Gita refers to the book as the "Gita Upanishad" and as a "scripture of yoga," thereby establishing that in this text, Lord Krishna speaks the truths of yoga and the Upanishads for all.

What holds the devotee's mind foremost is Krishna's repeated injunction to abandon the mortal self to the infinite love of the Lord. He not only speaks to the mind and to the Hindu's innate sense of Dharma, but calls for overwhelming love. By loving God one also loves the immortal Self, finds harmony in oneself, and finds oneself at peace with the entire cosmos. The Gita speaks of cultivating the intellect, properly using the body, and always remaining equipoised in relation to the greater Self. The Bhagavad Gita truly presents itself as a liberation scripture universal in its message.

[edit] The Puranas

Main article: Puranas

The Puranas are a vast literature of stories and allegory. Eighteen are considered to be Mahapuranas, or Great Puranas, and thus authoritative references on the Gods and Goddesses, religious rites and holy places (most of which are in the Indian subcontinent, known as Bharat).

[edit] Other Hindu texts

Other famous texts of Hinduism include those of the bhakti yoga school (loving devotion to God) such as the Ramcharitmanas of Tulsidas (an epic poem on the scale of Milton's Paradise Lost based on the Ramayana), the Gita Govinda of Jayadeva (a religious song of the divine love of Krishna and his consort Radha) and the Devi Mahatmya (the tales of Devi, the Hindu mother goddess, in her many forms as Shakti, Durga, Parvati, etc.).

[edit] See also

[edit] External links

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