Guilt (law)

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In criminal law, guilt is entirely externally defined by the state, or more generally a “court of law.” Being “guilty” of a criminal offense, means one has committed a violation of criminal law, or performed all the elements of the offense set out by a criminal statute. See generally United States v. Rivera-Gomez, 67 F.3d 993, 997 (1st Cir. 1995). The determination that one has committed that violation is made by an external body—a “court of law”—and is therefore as definitive as the record-keeping of the body. Therefore, the most basic definition is fundamentally circular: a person is guilty of violating a law if a court says he or she is.

Philosophically, guilt in criminal law is a reflection of a functioning society and its ability to condemn individuals’ actions. It rests fundamentally on a presumption of free will in which individuals choose actions and are therefore subjected to external judgment of the rightness or wrongness of those actions.

“An adjudication of guilt is more than a factual determination that the defendant pulled a trigger, took a bicycle, or sold heroin. It is a moral judgment that the individual is blameworthy. Our collective conscience does not allow punishment where it cannot impose blame. Our concept of blameworthiness rests on assumptions that are older than the Republic: man is naturally endowed with these two great faculties, understanding and liberty of will. Historically, our substantive criminal law is based on a theory of punishing the viscious <sp> will. It postulates a free agent confronted with a choice between doing right and wrong, and choosing freely to do wrong."

UNITED STATES v. LYONS, 739 F.2d 994, 995 (5th Cir. 1984) (Rubin, J. dissenting) (internal citations omitted).

See also Cotton, Michael, A FOOLISH CONSISTENCY: KEEPING DETERMINISM OUT OF THE CRIMINAL LAW, 15 B.U. Pub. Int. L.J. 1 (“A substantial body of scholarship has concerned itself with the importance of free will to the theory of the criminal law. Even given the importance of the subject, the quantity of attention is surprising because of the lack of fundamental disagreement among scholars, who overwhelmingly endorse the criminal law's assumption of free will.”)

For more discussion see malum in se, malum prohibitum.