Guilsborough

From Wikipedia, the free encyclopedia

Guilsborough is a village in the Daventry district of the county of Northamptonshire in England.

It is at the centre of area of rural villages between the towns of Northampton, Daventry, Rugby and Market Harborough. There is a secondary school, fire station and a new doctor's surgery.

Contents

[edit] Folklore

[edit] The Guilsborough Witches

Commemorative millennium village sign: a wood carving of the witches jumping the old Grammar School on the back of a sow.
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Commemorative millennium village sign: a wood carving of the witches jumping the old Grammar School on the back of a sow.

On 22nd July 1612, four women and one man were hanged at Abingdon Gallows in Northampton for the crime of witchcraft. Of those five, Agnes Brown and her daughter Ioane/Joan Vaughan (or Varnham) were from Guilsborough.

They stood accused of bewitching a local noble woman, Elizabeth Belcher (nee Fisher) and her brother-in-law Master Avery and of the killing, by sorcery, a child and numerous livestock. For a full account of these tales see: A Brief History of Witchcraft Relating to The Witches of Northamptonshire Reprinted by Taylor & Son 1867. Facsimile by General Coe ltd, Wilbarstor, Northants; April 1967, Witchcraft and Demonianism by C. L'eastrange Ewen 1970 or Witchcraft in England 1558-1618 edited by Barbara Rosen 1991.


Although the hangings can be legitimately traced back to actual historic events, the story most commonly repeated is of less certain origins. The tale goes that there was an elderly witch called Mothers Roades, who lived just outside the neighbouring village of Ravensthorpe. Before she could be arrested and tried for her crimes of sorcery, she died. Her final words told of her friends riding to see her, but that it did not matter because they would meet again in some other place before the month was out.

Tapestry in the village hall, created by the Women’s Institute.
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Tapestry in the village hall, created by the Women’s Institute.

Her friends were thus apprehended riding on the back of a sow between Guilsborough and Ravensthorpe and were taken into custody and hanged, thus they were all reunited in death.

The problem with this story is that, although Agnes Brown remains a constant upon the pig's back, her companions swap names depending on the version you read. Three witches were on the pig, but the potential riders, other than Agnes Brown (who appears as one of the riders in all versions), are: Kathryn Gardiner, Alice Abbott, Alice Harrys and Ioan/Joan Lucas.

It would appear from records that all of these accused stood trial together, however the reporting only covers the hangings of one day in 1612, so the fates of the others are not known (Witchcraft and Demonianism by C. L'eastrange Ewen 1970, pps. 211-1).

[edit] Pell's Pool

Guilsborough used to have it's own version of Black Annis who lived in Pell's Pool. This was a deep pool which stood off Cold Ashby Lane and was used by the local fire service as a water supply for many years. The pool has now dried up and a house stands there. Young boys and girls were told not to go walking by the pool at night otherwise a witch would drag them down into the water.

[edit] Historical Features

[edit] Saint Etheldreda's Church

St. Etheldreda's church, Guilsborough.
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St. Etheldreda's church, Guilsborough.

Possibly a minster of Brixworth, which is one of the oldest remaining Saxon churchs in England. Saxon remnants remain in the now Norman architecture of Guilsborough church. There are rumours that it may have been founded by Saint Wilfred, however these probably belong to the realm of myth and legend.

This church was originally dedicated to Saint Wilfred and it is unusual to see a renaming in favour of a female Saint. However, Wilfred and Etheldreda's paths are said to have crossed when Wilfred supported the Anglian Queen's decision not to grant her second husband conjugal rights. Despite having been married once before, it is said that St. Etheldreda (also known as St. Audrey from where we get the word 'tawdry') remained a virgin.

The story of Saint Wilfred and Etheldreda is recounted in The Oxford Book of Saints.

Stained glass window in Guilsborough church displaying St.Etheldreda (left) and St. Wilfred (right)
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Stained glass window in Guilsborough church displaying St.Etheldreda (left) and St. Wilfred (right)

Another unusual aspect to this saint is that she appears to have two saint days. The most commonly cited day is 21st June, however, certainly around the 1600's, villagers in Guilsborough were celebrating her feast day on the first Sunday after 17th October (Dissertation by T.R Slater 1982 Northamptonshire Records Office).

The church has six bells and there is an anomaly in that the second bell is heavier than the third.

[edit] Roman Remains

Today, the housing estate Church Mount stands where Guilsborough Hall once stood. The mount is separated from the main road by a large embankment which is the remains of a Roman wall. The wall was part of a Roman fort, an outpost of the settlement at West Haddon. The encampment is believed to have been the work of Publius Ostorius Scapula, under the reign of Claudius. The larger part of the camp walls have long since been removed and it is noted that when the South bank was removed in the 1800s, many skeletons were found (E & E Renton - see 'Writings Section'). No one is certain what became of these remains.

Remains of a Roman wall.
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Remains of a Roman wall.

[edit] Writings

[edit] The Renton Sisters

Ethel & Eleanor Renton, otherwise known as the Renton Sisters, were prolific local historians writing in the 1920's. To commemorate the millennium, their work was republished as: The Records of Guilsborough, Nortoft and Hollowell. This was originally published in 1929 by T. Beaty Hart Ltd, Bridewell Printing Works:Kettering.

The Renton Sisters were also heavily involved in the local Women's Institute and were responsible for the tapestry of the witches in the village hall.