Gospel (liturgy)
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- For other uses, see Gospel (disambiguation).
The Gospel in Christian liturgy refers to a reading from the Gospels used during various religious services and mass. In many Christian churches, all Christians present stand when a passage from one of the Gospels is read publicly, and sit when a passage from a different part of the Bible is read. The reading of the Gospels, often contained in a liturgical edition containing only the four Gospels, is traditionally done by a minister or priest, and in many traditions is brought into the midst of the congregation to be read.
[edit] Usage in Eastern Orthodoxy liturgy
The Gospel book, usually decorated in an elaborate metal cover, is normally kept in a central place on the altar. The only things that are permitted to occupy this place on the altar are the chalice and discos for the celebration of the Eucharist or, on certain feasts, a Cross. During the Little Entrance, the Gospel is carried from the altar, through the nave of the church, and back into the altar. For the Gospel reading itself, the Gospel is brought from the altar to the ambo, and afterwards returned to its place.
A Gospel passage is read in the Divine Liturgy on every Sunday or feast, and at daily services during the week. The reading is determined according to the annual liturgical calendar. (If a feast falls on a Sunday, the reading for that feast will often be included after or in place of the Sunday reading.) The cycle of readings begins with Pascha and the Pentecostarion (between Pascha and Pentecost), continues with the Sundays after Pentecost, and concludes with the Lenten Triodion and Holy Week. The number of Sundays from one Pascha to the next varies from year to year; in some years, not all the passages for Sundays after Pentecost will be read, while in others, some weeks will have to be repeated.
The entirety of the four Gospels is read in the course of the liturgical year, beginning with John 1:1-17 at the Paschal Matins Resurrection Service. The readings from John end on the Sunday of Pentecost, followed on Holy Spirit Monday by Matthew, starting in Chapter 4 (the Genealogy of Christ through the Nativity is read during the services for Christmas). From the 12th Monday through the 17th Friday after Pentecost, the readings are from the Gospel of St. Mark, with readings from Matt. Ch. 25 on Saturday and Sunday of the 17th week. The 18th Monday after Pentecost begins the readings from Luke, ending on the 29th Sunday. During the remaining weeks, 30-32, the weekday reading are from Mark, the weekend from Luke. This same pattern continues throughout the preparatory weeks from the Lenten Triodion, the Orthodox service book containing texts for the services of Great Lent and Holy Week.
Once Great Lent begins (during the service of Vespers on Forgiveness Sunday), there are no Gospel readings on weekdays; instead, three Old Testament reading are appointed, one each from Genesis, Isaiah, and Proverbs (note: the Lenten services are structured differently to allow this arrangement of reading without the Gospel; see Presanctified Liturgy). On Saturdays and Sundays, a Gospel is read with a message applicable to what the theme of that Sunday is (e.g. St. Mary of Egypt, the Cross, Holy Icons). This practice continues through Holy Week, with the exception of Matins of Great and Holy Friday, during which the 12 Passion Gospels are read, and the service culminates with a procession with a large wooden replica of the Cross, borne by the Priest to the ambo, and Christ is symbolically crucified on it. There are no other Gospel readings until Vesperal Liturgy of Holy Saturday, and then the Resurrectional Gospel at Midnight, Pascha Morning.
At the Divine Liturgy the Gospel is publicly read by a deacon after he receives a blessing from the celebrating priest or bishop. If there is no deacon present, the priest will read the Gospel himself. As in many other churches, all stand while the Gospel is being read.
In the Sunday Matins service the Gospel is always read by the celebrant. Afterward, the faithful venerate the Book of Gospels and then receive the celebrant's blessing.
[edit] Uses in Roman Catholic liturgy
A passage from one of the gospels is placed between the Alleluia or Tract and the Credo in the Mass. In a high mass, it is chanted in a special tone (the Tonus Evangelii).
[edit] External links
- Gospel in the Liturgy - Catholic Encyclopedia entry
- Excerpts from the Gospel Commentary — An explanation of each Sunday's Gospel reading in the Orthodox Church, attributed to St. John Chrysostom.
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Gregorian chants of the Roman Mass |
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Kyrie | Gloria | Credo | Sanctus | Agnus Dei | Ite missa est or Benedicamus Domino |
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