Gala Galaction

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Nicolae Tonitza - Omul unei lumi noi ("The Man of a New World"), portrait of Gala Galaction (1920)
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Nicolae Tonitza - Omul unei lumi noi ("The Man of a New World"), portrait of Gala Galaction (1920)

Gala Galaction (IPA: /'ga.la ga.lak.'ti.on/; the pen name of Grigore or Grigorie Pişculescu; April 16, 1879—March 8, 1961) was a Romanian Orthodox clergyman and theologian, writer, journalist, left-wing activist, as well as a political figure of the People's Republic of Romania. Contrary to the spirit of the time, he was a promoter of tolerance towards the Jewish minority.

Contents

[edit] Biography

[edit] Early life

He was born in the village of Dideşti, Teleorman County, the son of a wealthy peasant and a priest's daughter. His father had travelled throughout the Balkans on business, and had settled down as an estate lessee.[1]

After completing his primary studies in his native village and in Roşiori de Vede (1888-1890), he went on to study at the Saint Sava National College in Bucharest (1890–1898), and, after a period of studying Philosophy at the University of Bucharest, took a degree in Theology at Chernivtsi University. During the period, Galaction began to take an interest in literature, and was briefly influenced by the ideas of Sar Péladan, a French occultist and poet.[2] He debuted in 1900 with the novella Moara lui Călifar ("Călifar's Mill"), a sinister story on the subject of demonic temptation; nevertheless, his growing interest in Orthodoxy led him to abandon literature for the following ten years — his 1914 volume of collected stories, comprising La Vulturi! (one of his most famous pieces of writing), was awarded the Romanian Academy prize.[3]

[edit] Turn-of-the-century and 1910s activism

Having spent his early years a disciple of the Marxist philosopher Constantin Dobrogeanu-Gherea,[4] he was partisan of Poporanism and, like his close friend N. D. Cocea, socialism[5] - tendencies which established him as a leading figure on the left wing of the Romanian political spectrum. According to Vianu's later assesement:

"The attraction towards socialism during Galaction's youth was always confessed and never was disavowed, although the religious outlook on life, formulated through the influence of his family and his immediate environment, led him to see socialists as fellow travellers rather than comrades in battle."[6]

Noted for his criticism of the violent repression of the Romanian Peasants' Revolt in 1907,[7] he soon became an active journalist. With the help of Tudor Arghezi, he edited Cronica and Spicul, which appeared during World War I (between 1915 and 1918). Like his friend Arghezi and others, he displayed his sympathy for the Central Powers, and remained in Bucharest under German occupation, collaborating with the new authorities.[8] Eventually, Galaction welcomed the new political mood established by the Russian Revolution (and first manifested in Romania by the activities of the Socialist Party and the strikes of 1918-1919):

"We were given to witness with our own eyes how the old worlds are crumbling and how the new ones are born. And it seems to me that the spectacle is at its most interesting as seen from out little Romanian island. [...] The power of the many, let loose all around us, is rising, is fretting, is roaring and is looking for a new balance. Let us not delude ourselves by thinking we could ever see it return to its previous mould. It would be absurd."[9]

At around the same time, he became an enthusiastic advocate of the labour movement. A public meeting of factory workers left a lasting impression on him:

"Out of the smouldering and mud-covered suburbs, out of the humid and suffocating basements, out of the thousands of only too small cells, where the proletarian bee distills the honey of capitalist drones, out of all places high and low, the working people had come in black flocks in order to increase, standing shoulder to shoulder, the phalanx of socialist demands."[10]

[edit] Interwar

In 1922, he was anointed priest, and in 1926 he became professor of Theology and New Testament Studies at the Chişinău University Theology School. He was dean of the School between 1928 and 1930.

Together with priest Vasile Radu, he worked on a new translation of the Bible into modern Romanian, a work published in 1938, meant as a newer and more accurate version to replace the traditional Cantacuzino Bible. The literary critic Tudor Vianu wrote:

"[...] the new translation, accomplished through the means created by newer literary evolution and with the talent of a modern poet, presents a major philological and artistic interest."[11]

During the interwar period, Galaction was also the author of several studies, articles and commentaries on the New Testament, as well as completing a celebrated translation of William Shakespeare's The Merchant of Venice.[12] He contributed regularly to Viaţa Românească and Adevărul, as well as to Sămănătorul, but was on exceptionally bad terms with the latter's founder, Nicolae Iorga.[13]

In 1936, he was the subject of a denunciation for "communist activities" and alleged links with the Comintern, which he dismissed as slander.[14] Nevertheless, in 1938-1940, Galaction, like other figures on the Poporanist and socialist Left (among them Armand Călinescu, Petre Andrei, Mihai Ralea, Ioan Flueraş, and Mihail Ghelmegeanu), was attracted into collaboration with the fascist-inspired corporatist regime created, as a means to combat the influence of the pro-Nazi Iron Guard, around King Carol II and the National Renaissance Front.[15] Upon the outbreak of the September Campaign and World War II, he wrote:

"The war has begun. Hitler the monster or the demigod, the lever of destiny or the Devil's puppet, has again lifted the banner of death amid the borders of peoples. Is he the forerunner and the prophet of better times, or the strix of downfalls and irremediable disasters? Are the Germans fighting for a better future, or for the narthex of barbarity and for the death of Europe? This is yet another pathetic scrutiny! Christian peoples turn their backs on The Calvary, disavow the laws of their upbringing and mock the Nine Joys! The De-Christianized Germans and the Roman Catholic Poles are equally vainglorious and lacking in Christian spirit."[16]

[edit] 1940s

The fall of Carol's rule and the establishment of the Iron Guard's National Legionary State saw Galaction's retreat from public life, prolonged after the Legionnaires' Rebellion and the onset of Ion Antonescu's dictatorship. In 1944, as the August 23 coup overthrew Antonescu, taking Romania out of the Axis camp and opening the country to Soviet influence, Galaction expressed his enthusiasm:

"The long-awaited hour has arrived during a night when our hearts were being estinguished with fear and our houses were falling apart... It has arrived after travelling a long way, passing among ruins, tombs, and smoke-covered towers... It is here!... Become an epoch, become a century, you long-awaited hour!"[17]

Soon after, Galaction began collaborating with the Romanian Communist Party and its various organizations. In 1947, he replaced the purged Nichifor Crainic as a member of the Romanian Academy,[18] and was elected vice-president of the Writers' Union in the same year; Galaction was himself purged from the Academy later in the same year, and readmitted as an honary member in 1948.[19] Many times decorated, he was also elected to the Parliament of Romania (1946-1948), and to its successor, the Great National Assembly (a legislative body of little actual relevance; 1948-1952).

[edit] Final years

One of the last causes he was involved in was the peace movement (in the context of the Cold War), with the intention of helping in the creation of a "supreme areopagus of peace".[20] He was bedridden for the final years of his life, due to a stroke; this probably accounted for the scarcity in criticism aimed at him during the Zhdanovist campaign in Romania.[21]

His Diary was only published, selectively, two decades after his death, under the Nicolae Ceauşescu regime. The newer edition contains the censored discourse of an embittered Galaction, who had become heavily critical of Stalinism, while reviewing his own beliefs in a "Evangelical and cloud-like" socialism.[22]

[edit] Relationship with the Jewish community

Galaction published articles in several Romanian-Jewish periodicals, such as Mântuirea (1919-1922), Lumea Evree (1919-1920), Ştiri din Lumea Evreiască (1924-1925) and Adam (1929-1939).

His contributions were later collected in the volume Sionismul la Prieteni ("Zionism among Friends"), published in 1919. Alongside his praise for Theodor Herzl, he wrote:

"Whoever reads and loves the Bible cannot hate Israel."

In 1930, he was a pilgrim to Jerusalem, visiting the British Mandate of Palestine together with his lifelong friend, the painter Ion Ţuculescu, and both their families. Reviewing his travel memoir În pământul făgăduinţei ("In the Promised Land"), Alexandru A. Philippide, a fellow writer at Viaţa Românească, thought that Galaction's attitude was linked to both his own theological outlook on tolerance and the branch of Christianity he represented:

"[A] tolerant character is, after all, what sets Orthodoxy apart. Father Galaction turns this into his point of honour. On the same ship as him there were many Jewish immigrants, setting for Palestine. «Brave soldiers of such a passionate and sacrifice-eager ideal!» exclaims Father Galaction. That is, indeed, an exclamation that goes beyong faith (or, in any case, stems from plaits of the soul other than faith)."[23]

He late 1947, Galaction welcomed the more decisive steps taken towards the the creation of Israel.[24] Nowadays, in remembrance of his role, a square in Tel Aviv bears his name.

[edit] Selected literary works

Cover of Roxana (1930)
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Cover of Roxana (1930)
  • Bisericuţa din Răzoare. Nuvele şi schiţe ("The Small Church in Răzoare. Short Stories and Literary Sketches"), 1914
  • Eminescu ("The Life of Mihai Eminescu"), 1914
  • Clopotele din mănăstirea Neamţu ("Bells of the Neamţ Monastery"), 1916
  • La ţărmul mărei (Reverii. Note) ("On the Seashore. Reveries and Notes"), 1916
  • O lume nouă. Articole ("A New World. Articles"), 1919
  • Răboj pe bradul verde ("Tally on Green-Wooded Fir"), 1920
  • Toamne de odinioară ("Bygone Autumns"), 1924
  • De la noi la Cladova ("From Us to Cladova"), 1924
  • Caligraful Terţiu. Adevăr şi închipuire ("Terţiu the Calligrapher. Truth and Make-belief"), 1929
  • Roxana. Roman ("Roxana. A Novel"), 1930
  • Papucii lui Mahmud. Roman ("Mahmud's Slippers. A Novel"), 1931
  • Doctorul Taifun. Roman ("Doctor Typhoon. A Novel"), 1933
  • La răspântie de veacuri. Roman ("At the Crossroads of Centuries. A Novel"), 2 vol., 1935
  • Riţa Crăiţa. Fantezie dramatică în trei acte ("Riţa Crăiţa. Fantasy Drama in Three Acts"), 1942
  • În grădinile Sf. Antonie ("In Saint Anthony's Gardens"), 1942
  • Vlahuţă ("The Life of Alexandru Vlahuţă"), 1944
  • Mangalia, 1947

[edit] Notes

  1. ^ Vianu, p.275
  2. ^ Vianu, p.281
  3. ^ Vianu, p.281-282
  4. ^ Vianu, p.278
  5. ^ Frunză, p.245; Vianu, p.279
  6. ^ Vianu, p.278-279
  7. ^ Vianu, p.292
  8. ^ Boia, p.256
  9. ^ Galaction, in Vianu, p.288
  10. ^ Galaction, in Vianu, p.289
  11. ^ Vianu, p.282-283
  12. ^ Matei-Chesnoiu, p.114
  13. ^ Tănase
  14. ^ Tănase
  15. ^ Veiga, p.264
  16. ^ Galaction, in Dolghin
  17. ^ Galaction, in Vianu, p.293
  18. ^ Mihăilescu; Popescu Gogan
  19. ^ Popescu Gogan
  20. ^ Galaction, in Vianu, p.294
  21. ^ Frunză, p.374-375
  22. ^ Galaction, in Mihăilescu
  23. ^ Philippide, p.144
  24. ^ Mihăilescu

[edit] References

[edit] External links

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