Elder (religious)

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A religious elder (in Greek, πρεσβυτερος [presbyteros]) is valued for his or her wisdom, in part for their age, on the grounds that the older one is then the more one is likely to know. The concept of an elder was common in parts of the world where what is now called civilization had taken over. Elders are typical of societies where oral history plays a large part; in societies with patrilineal descent, elders are frequently male, whereas in societies with matrilineal descent, elders are often female. However, both men and women may be elders of a particular society. The sections below look at the concept of eldership both from the Bible and as held in various religious denominations.

Contents

[edit] Elder in the Bible

[edit] Terms

There are three different words used synonymously in the New Testament to refer to the office of elder. In I Timothy and Titus, Paul drafts nearly identical lists of qualifications for elder and overseer, while Peter draws all three concepts together in one passage: "Therefore, I exhort the elders among you... shepherd the flock of God among you, exercising oversight..." (I Peter 5:1-2). Luke uses the terms elder, overseer and shepherd interchangeably in Acts 20.

[edit] presbuteros

Greek word #4245 in Strong's

This is the most commonly used word in the New Testament with regard to church leaders. It refers 28 times in the Gospels and Acts to the members of the Jewish Sanhedrin and 12 times in Revelation to the representatives of the redeemed people of God. The remaining 19 times the word is employed in Acts and the Epistles, it identifies a unique group of leaders in the church. The term simply means advanced in age, but in the first century context indicates a rank or office among Jews as members of the ruling council, among Greeks as those who those who managed public affairs and administered justice, and among Christians as those who presided over the local assemblies. While no specific age is given, this term emphasizes the character of the elder and implies maturity, dignity, experience, and honor[1].

[edit] episkopos

Greek word #1985 in Strong's

This is a common word for in the Greek culture for any official who acted as a superintendent, manager, controller, curator, guardian or ruler. It occurs only 5 times in the New Testament, once referring to Christ (1 Peter 2:25) and the other 4 times to church leaders. The term emphasizes the function of an elder as exercising authority and supervision "by divine placement, initiative and design"[2].

[edit] poimen

Greek word #4166 in Strong's

This word simply means shepherd. It is applied only once in the noun form and 3 times in the verb form in the New Testament in the context of church leaders. The term emphasizes the heart attitude of an elder as one who tends, feeds, guides, protects and cares for his flock[3].

[edit] Teaching vs ruling elders

Some churches, particulary under Presbyterian polity, make a distinction between teaching and ruling elders. This distinction rests upon 1 Timothy 5:17, James 3:1 and other passages. The distinction is made that some elders are called to teach and govern while others are called to govern only.

Within this distinction, there are two-office and three-office views. The two office view see the church offices as elder and deacon. The three office view sees the church offices as minister, elder, and deacon. Under the two-office view, teaching is a gift that only some elders possess but all elders receive their ordination from the same source. Under the three-office view, teachers or ministers in the church possess not only a separate gifting but also a separate office. Under the three-office view in presbyterianism, ministers (or teaching elders) are ordained by the presbytery while ruling elders and deacons are ordained by the minister in the local congregation. In presbyterianism, all elders (both teaching and ruling) are eligible for participation in church courts (congregational session, presbytery, synod, general assembly). Those holding to the three office view are more likely to hold to a distinct demarcation between clergy and laity.

[edit] Mandate

Together, the New Testament writers mention elders, overseers and shepherds in reference to church leadership more than twenty-five times in the Gospels and the Epistles. The basis, selection, office, character, functions, attitude and qualifications of elders are laid out and the pattern established early and often. Strauch writes, "In fact, the New Testament offers more instruction regarding elders than on any other important church subjects such as the Lord's Supper, the Lord's Day, baptism or spiritual gifts" [4].

For example, Acts 11:30; 15:2, 4, 6, 22-23; 16:4; and 21:18 demonstrate that elders had a significant role in the Jerusalem church and the Jerusalem council. In reference to churches in Antioch, Pisidia, Iconium, Lystra and Derbe, Acts 14:23 demonstrates Paul's pattern of appointing elders as a key step in organizing a new church. Paul spoke directly to the elders in Acts 20:17 and warned them in 20:28 to "(b)e on guard for (them)selves and for all the flock, among which the Holy Spirit has made (them) overseers, to shepherd the church of God which He purchased with His own blood."

Each of these passages points to an early understanding that God's intent for church leadership was by a plurality of elders. Instruction about elders is given to the churches in I Thessalonians 5:12-13; I Timothy 3:1-7, 10 and 5:17-22, 24-25; Titus 1:5-9; Hebrews 13:17; James 5:14; and I Peter 5:5. Instruction is given to elders about churches in I Thessalonians 5:13; James 5:14; and I Peter 5:1-5. In the majority of the references the word for elders is plural and word for church is singular, indicating a very clear directive that the church should be governed by a plurality of elders.

[edit] Qualifications

(This list was developed by the leadership of Grace Community Church and can be found in the The Biblical Case for Elder Rule)

  • Blameless as a steward of God; above reproach (1 Timothy 3:2; Titus 1:6-7)
  • Husband of one wife; a one-woman man (1 Timothy 3:2, Titus 1:6)
  • Temperate, sober, vigilant (1 Timothy 3:2)
  • Sober-minded, prudent (1 Timothy 3:2, Titus 1:8)
  • Of good behavior; orderly, respectable (1 Timothy 3:2)
  • Given to hospitality (1 Timothy 3:2; Titus 1:8)
  • Apt to teach; able to teach; he can exhort believers and refute false teaching (1 Timothy 3:2; Titus 1:9)
  • Not given to wine (1 Timothy 3:3, Titus 1:7)
  • Not violent, not pugnacious (1 Timothy 3:3, Titus 1:7)
  • Patient, moderate, forbearing, gentle (1 Timothy 3:3)
  • Not a brawler; uncontentious; not soon angry or quick tempered (1 Timothy 3:3, Titus 1:7)
  • Not covetous; not a lover of money; not greedy of base gain (1 Timothy 3:3, Titus 1:7)
  • Rules well his own house; his children are faithful, not accused of rebellion to God (1 Timothy 3:4, Titus 1:7)
  • Not a novice; not a new convert (1 Timothy 3:6)
  • Has a good report or reputation with outsiders (1 Timothy 3:7)
  • Not self-willed (Titus 1:7)
  • A lover of what is good (Titus 1:7)
  • Just, fair (Titus 1:8)
  • Holy, devout (Titus 1:8)
  • Self-Controlled (Titus 1:8)

[edit] Duties

(This list was developed by the leadership of Bethel Baptist Church)

  • Shepherd the flock, setting an example for all (1 Peter 5:1-3)
  • Feed and care for the church (Acts 20:28; 1 Thessalonians 5:12)
  • Teach and preach sound doctrine (1 Timothy 5:17; Titus 1:9)
  • Rule and lead (I Timothy 5:17; Hebrews 13:17; cf. 1 Thessalonians 5:12; 1 Timothy 3:2,4)
  • Train and ordain others (Acts 14:23; 1 Timothy 4:14; 5:22; Titus 1:5)
  • Refute and rebuke the insubordinate (Titus 1:9, 13)
  • Keep watch over and give account to God for the spiritual well-being of the church (Hebrews 13:17)
  • Serve clothed in Christ-like humility (1 Peter 5:3-5)

[edit] Elder in church denominations

[edit] Methodism

Main article: Elder (Methodism)

An Elder -- sometimes called a "Presbyter" -- is someone who has been ordained by a bishop to the ministry of Word, Sacrament, Order, and Service. Their responsibilities are to preach and teach, preside at the celebration of the sacraments, administer the church through pastoral guidance, and lead the congregations under their care in service ministry to the world. The office of Elder, then, is what most people tend to think of as the pastoral, priestly, clergy office within the church. In most of the denominations within Methodism, ordination to the office of Elder is open to both women and men.

[edit] Mormonism

Main article: Elder (Mormonism)

Elder is a title given to adult male members of The Church of Jesus Christ of Latter-day Saints or Mormon who have the Melchizedek Priesthood and have been ordained to the office of elder. Male missionaries of the Church, who typically serve for two years beginning at age 19, are considered elders despite their youth because they have been ordained to the office of elder.

[edit] Congregationalism

See also: Congregational polity

In some Protestant churches, an elder is a senior member of an individual church who is a lay and non-salaried minister. This is a defining characteristic of a Presbyterian church, which draws its name from the Greek language for 'elder'. The elders provide either an advisory or a ruling role in the decision process of local issues; though most modern churches now emphasize the participation of all confirmed members.

Most Baptist churches do not recognize elder as a separate office; it is commonly considered synonymous with that of deacon or pastor. This is not universal in Baptist circles, however, and there are many Baptist churches which are elder-led.

[edit] Jehovah's Witnesses

Among Jehovah's Witnesses, an elder is a spiritually mature man appointed to teach the congregation, according to Witness interpretation of Bible requirements.

An elder works within a group known as a "body of elders", each assigned to specific congregational tasks entailing oversight of the congregation. Each congregation has a chairman, or presiding overseer, typically the most experienced elder.

Elders are not clergy in the common sense of the term; they are not paid and elder is not a title.

Traveling overseers and men serving in the boards of the offices of Jehovah's Witnesses are all considered elders.

Elders in a congregation receive no monetary compensation for their work. Travelling overseers, and members of the 'Bethel families' seek the kingdom first instead of material benefit. They are not forbidden from doing secular work but do receive a modest stipend.

[edit] Presbyterian Church (USA)

See also: Presbyterian polity
The examples and perspective in this article or section may not represent a worldwide view of the subject.
Please improve this article or discuss the issue on the talk page.

In the Presbyterian Church (USA), elders are "ordained lay" people (Ministers of Word and Sacrament are also elders, though they have a different function). They form the session, which is a ruling council for their congregation.

[edit] Governmental responsibilities

Elders are chosen by the people. Together with ministers of the Word and Sacrament, they exercise leadership, government, and discipline and have responsibilities for the life of a particular church as well as the church at large, including ecumenical relationships. They shall serve faithfully as members of the session. (G-10.0102) When elected commissioners to higher governing bodies, elders participate and vote with the same authority as ministers of the Word and Sacrament, and they are eligible for any office.

[edit] Gifts and requirements

Elders should be persons of faith, dedication, and good judgment. Their manner of life should be a demonstration of the Christian gospel, both within the church and in the world. (G-6.0106)

[edit] Specific responsibilities

It is the duty of elders, individually and jointly, to strengthen and nurture the faith and life of the congregation committed to their charge. Together with the pastor, they should encourage the people in the worship and service of God, equip and renew them for their tasks within the church and for their mission in the world, visit and comfort and care for the people, with special attention to the poor, the sick, the lonely, and those who are oppressed. They should inform the pastor and session of those persons and structures which may need special attention. They should assist in worship. (See W-1.4003, W-2.3011-.3012, W-3.1003, W-3.3616, and W-4.4003.) They should cultivate their ability to teach the Bible and may be authorized to supply places which are without the regular ministry of the Word and Sacrament. In specific circumstances and with proper instruction, specific elders may be authorized by the presbytery to administer the Lord's Supper in accord with G-11.0103z. Those duties which all Christians are bound to perform by the law of love are especially incumbent upon elders because of their calling to office and are to be fulfilled by them as official responsibilities.

[edit] Restoration Movement

In churches growing out of the American Restoration Movement (or Campbell-Stone Movement), namely the Church of Christ, Independent Christian Church, and Disciples of Christ, elders are laity who form the major government of the church. In the Church of Christ, all elders are still male. In this group, the elders are generally the entire governing unit of the congregation; they hire and fire ministers, determine Sunday school curriculum, and are generally the trustees of the physical building and other real estate of the congregation as well. This arrangement is generally followed to some extent in the Independent Christian Church as well; in more recent years the function of the eldership in the Disciples of Christ has been more of an advisory and ceremonial role (serving the Lord's Supper, for example) and a separate board has been constituted to serve in conjunction with the minister in the church's governance.

[edit] Shakerism

Among the Shakers, Elders and Eldresses were leaders in specific areas. Two Elders and Eldresses headed the central Shaker ministry at Mount Lebanon, New York and dealt with both spiritual and temporal matters. Other pairs of elders and eldresses headed groups of Shaker communities, while others were spiritual leaders of smaller groups within the communities.

[edit] Brethren

In early 19th century Great Britain groups of believers began to gather in what they referred to as Biblical simplicity. Under the leadership of such men as J. N. Darby and George Mueller these groups began to meet with no clergy to share the Lord's Supper.

The most defining element of these churches is the total rejection of the concept of clergy. Rather, in keeping with the doctrine of the Priesthood of the Believer, they view all Christians as being ordained by God to serve and are therefore ministers. Leadership is by example and by the recognition of their abilities by those they lead.

Regardless of great efforts to prevent it, splits happened, with the two largest divisions being commonly referred to as Open Brethren and Exclusive Brethren. Among other differences their view of elders vary.

[edit] Open Brethren

So called because they serve the Lord's Supper to any Christian who wishes to fellowship with them, their churches are led by elders—men meeting the Biblical qualifications found in 1 Timothy 3:1-7 and Titus 1:6-9. These men are the spiritual leadership of the church.

[edit] Exclusive Brethren

As the name implies the Exclusives are so named for their practice of serving the Lord's Supper exclusively to those who are part of their own particular group, agreeing with them on various doctrinal positions.

Most exclusive groups believe the church to have been in ruins between the death of the apostles and their own time. Since no truly apostolic authority exists to appoint elders the church has none. Instead they recognize leading brothers who demonstrate maturity and leadership ability.

[edit] References

  1. ^ Strauch, A. (1995). Biblical Eldership. Lewis and Roth Publishers, p. 125
  2. ^ Strauch, A. (1995). Biblical Eldership. Lewis and Roth Publishers, p. 148
  3. ^ Strauch, A. (1995). Biblical Eldership. Lewis and Roth Publishers, p. 149
  4. ^ Strauch, A. (1995). Biblical Eldership. Lewis and Roth Publishers, p. 103

[edit] See also

[edit] External links

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