Dis Pater
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Dis Pater, or Dispater, was a Roman and Celtic god of the underworld, later subsumed by Pluto or Jupiter. Originally a chthonic god of riches, fertile agricultural land, and underground mineral wealth, he was later commonly equated with the Roman deities Pluto and Orcus, becoming an underworld deity.
Dis Pater was commonly shortened to simply Dis. This name has since become an alternate name for the underworld or a part of the underworld, such as the Dis of The Divine Comedy.
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[edit] Etymology
Dis Pater was originally a god of wealth, much like the Greek god Pluto (from Greek Πλούτων, Ploutōn, meaning "wealthy"), who was later equated with Dis Pater. Dis is contracted from the Latin dives ("rich"), and pater is Latin for "father", the literal meaning of Dis Pater being "Wealthy Father" or "Father of Riches". He was the patron of everyone
Julius Caesar writes in Commentarii de Bello Gallico that the Gauls considered Dis Pater to be an ancestor of theirs. This may in part be due to confusion between Dis Pater and the Proto-Indo-European deity Dyeus, who was addressed as Dyeu Phter ("Sky Father"). This name is also the likely origin of the name of many Indo-European gods, including Zeus and Jupiter, though its relationship with Dis Pater may be in part coincidental.
[edit] Mythology
Like Pluto, Dis Pater eventually became associated with death and the underworld because the mined wealth of the earth—gems and precious metals—was considered in the domain of the Greco-Roman underworld. As a result, Dis Pater was over time conflated with the Roman gods Pluto, originally an epithet of the Greek god Hades, and Orcus, a Roman underworld deity.
In being conflated with Pluto, Dis Pater took on some of the Greek mythological attributes of Pluto/Hades, being one of the three sons of Saturn (Greek: Cronus) and Ops (Greek: Rhea), along with Jupiter and Neptune. He ruled the underworld and the dead beside his wife, Proserpina (Greek: Persephone).[1] In literature, Dis Pater was commonly used as a symbolic and poetic way of referring to death itself.
[edit] Worship
When Dis Pater was in the underworld, only oaths and curses could reach him, and people invoked him by striking the earth with their hands. Black sheep were sacrificed to him, and those who performed the sacrifice averted their faces. Dis Pater, like his Greek equivalent, Hades, had little or no real cult following, and so there are few statues of him.
In 249 BC and 207 BC, the Roman Senate ordained special festivals to appease Dis Pater and Proserpina. Every hundred years, a festival was celebrated in his name. According to legend, a round marble altar, Ara Ditis Patris et Proserpinae (Latin: "Altar of Dis Pater and Proserpina"), was miraculously discovered by the servants of a Sabine called Valesius, the ancestor of the first consul. The servants were digging in the Tarentum on the edge of the Campus Martius to lay foundations following instructions given to Valesius's children in dreams, when they found the altar 20 ft. (6.09 m) underground. Valesius reburied the altar after three days of games. Sacrifices were offered to this altar during the Ludi Saeculares or Ludi Tarentini. It may have been uncovered for each occasion of the games, to be reburied afterwards, a clearly chthonic tradition of worship. It was rediscovered in 1886–87 beneath the Corso Vittorio Emanuele in Rome.[2][3]
In addition to being considered the ancestor of the Gauls, Dis Pater was sometimes identified with the Sabine god Soranus. In southern Germany and the Balkans, Dis Pater had a Celtic goddess, Aericura, as a consort. Dis Pater was rarely associated with foreign deities in the shortened form of his name, Dis.[4]
[edit] Popular culture
- In the Dungeons & Dragons roleplaying game, Dispater is the name of ruler of the city Dis on the plane of Baator (the Nine Hells).
- In Maciek Kur's book Stowarzyszenie umarłych dusz czyli traumo-pocieszne przygody Znicza Deathsoul Dis Celtic version makes some appearances in chapter's 3 and 9. He have a Grim Reaper like look, except he have horns and hammer. Although his dangerous look, he was shown do have a very tenders sight and he likes to cock. He was shown to be god friends with Set and Hades (as they all three the dark lord’s in their mythologies)
[edit] See also
[edit] References
[edit] Notes
- ^ Grimal. The Dictionary of Classical Mythology. Oxford: Basil Blackwell, 141, 177.
- ^ Nash. Pictorial Dictionary of Ancient Rome Volume 1. London: A. Zwemmer Ltd.
- ^ Richardson. A New Topographical Dictionary of Ancient Rome. London: Thames and Hudson, 110–111.
- ^ Green. Dictionary of Celtic Myth and Legend. London: Thames and Hudson, 81–82.
