Dawoodi Bohra
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Dawoodi Bohras (Arabic: داؤدی بوہرہ, Hindi: दवूदि बोह्रस) are the main branch of the Bohras, a Mustaˤlī subsect of Ismā'īlī Shīˤa Islām, and are based in India. Their spiritual leader is Dr Syedna Mohammed Burhanuddin. He is known as the Dāˤī l-Mutlaq and is the 52nd Dāˤī in an unbroken chain of Dāˤiyyūn.
Bohras believe that the 21st Imām, Tayyab Abī l-Qāsim, a direct descendant of Muħammad via his daughter Fātimatu z-Zahra ("Fatema"), went into seclusion and established the offices of the Dāˤī l-Mutlaq (داعي المطلفق), Ma'ðūn (مأذون) and Mukasir (مكاسر). The Dāˤī l-Mutlaq is the Imām's vicegerent, with full authority to govern the Dawoodi Bohra community in all matters both spiritual and temporal.
During the Imam's seclusion, the Dāˤī l-Mutlaq is appointed by his predecessor in office. The Madhun and Mukasir are in turn appointed by the Dāˤī l-Mutlaq. A fundamental belief of the Dawoodi Bohras is that the presence of the secluded Imām is guaranteed by the presence of the Dāˤī l-Mutlaq.
Syedna Mohammed Burhanuddin has appointed Syedi Khuzaima Qutbuddin as his Ma'ðūn and Syedi Husain Husamuddin as his Mukasir.
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[edit] Fatimid Origins
Al-Hurra Al-Malika of Yemen appointed the first Dāˤī in Yemen in the mid-twelfth century A.D. The Fatimid Dāˤwat (state) was to remain headquartered in Yemen, India and Pakistan (Sindh) under the leadership of the Dāˤī l-Mutlaq.
After acute persecution from the Sunnī majority in Yemen, the Dāˤwat shifted to India and some followers also relocated. However, a large population of Dawoodi Bohras remained in Yemen and do so today.
Some Bohras' ancestors were converts from Hinduism to Islām in Gujarat, India. Their conversion was the result of the work of some Fatimid missionaries from Egypt and Yemen, which took place before the seclusion of the 21st Fatimid Imām, some time during the caliphate of Imām al-Mustansir. The converted were largely from the Hindu lower castes, many of whom were engaged in trade and commerce. Later, indigenous converts undertook the missionary activities in other regions such as the areas that today constitute Rajasthan, Madhya Pradesh and Maharashtra.
The word Bohra itself is derived from the Gujarati word Vehwahar, which is interpreted as "trading". Even today, the community indulges mostly in business and trade.
[edit] Contemporary Dawoodi Bohras
The Dawoodi Bohras are a very closely-knit community who seek advice from the Dāˤī on spiritual and temporal matters.
While the majority of Dawoodi Bohras have traditionally been traders, it is becoming increasingly common for them to become professionals. Within South Asia many choose to become Doctors, and in the Far East and the West, a large number now work as consultants or analysts as well as a large contingent of medical professionals. Dawoodi Bohras are encouraged to educate themselves in both religious and secular knowledge, and as a result, the number of professionals in the community is rapidly increasing. Dawoodi Bohras believe that the education of women is equally important to that of men, and many Dawoodi Bohra women choose to enter the workforce. Al Jamea tus Saifiyah (The Arabic Academy) in Surat and Karachi is a sign to the educational importance in the Bohra community. The Academy has an advanced curriculum which encompasses religious and secular education for both men and women.
Today there are approximately one million Dawoodi Bohras. The majority of these reside in India and Pakistan, but there is also a significant diaspora resident in the Middle East, East Africa, Europe, North America and the Far East.
The ordinary Bohra is highly conscious of his identity and this is especially demonstrated at religious and traditional occasions by the appearance and attire of the participants. Dawoodi Bohra men wear a traditional white three piece outfit, plus a white and gold cap (called a topi), and women wear the rida, a distinctive form of the commonly known burqa which is distinguished from other forms of the veil due to it often being in colour and decorated with patterns and lace.
Besides speaking the local languages, the Bohras have their own language called Lisānu l-Dāˤwat "Tongue of the Dāˤwat". This is written in Arabic script but is derived from Urdu, Gujarati and Arabic.
Remembrance of the martyrdom of Haðrat Imām Husayn, grandson of the Prophet Muħammed, is an essential part of every Bohra community activity. Every year, the head of the community, Dr Syedna Mohammed Burhanuddin delivers religious discourses for nine days during the days of Āshūrā and these are attended by a large number of community members.
[edit] Contributions to the Community at Large
The Bohras originated from Fatimid Egypt and thus their cultural mores are based on the practices of the Fatimid Imāms. This is further found in the myriad constructions that the Bohras have carried out around the world, all of which feature Fatimid influences from the mosques and buildings of Cairo.
Dr Syedna Mohammed Burhanuddin undertook the complete renovation and restoration of the Mosque of Imām al-Hakīm in Cairo, a project UNESCO had considered but did not undertake. Some of the most important Fatimid-era mosques were also renovated by Syedna Mohammed Burhanuddin in Cairo as a tribute to the vast and beautiful legacy of the Fatimid Imams. Al Aqmar: A Living Testomony to the Fatemiyeen (ISBN 0-9539270-0-8) and Al Juyushi: A vision of the Fatemiyeen (ISBN 0-9539270-1-6) are a few to name.
Currently, Syedna Mohammed Burhanuddin has taken up the task of renovation of the Masjid al-ˤAzam in Kūfa, Iraq. This place is of historical significance to both the Islamic and the Pre-Islamic era. The mosque is also primarily significant to the Shiates as it is the place of Martyrdom of Amīru l-Muminīn ˤAlī ibn Abī Tālib. Another significant contribution in Iraq at the moment is the renovation of the shrines of Imām Husayn in Karbala and the shrine of Haðrat ˤAlī in Najaf.
In June 2005, the Dawoodi Bohra community built Saifee Hospital in Mumbai, India. The hospital is one of the most technologically advanced hospitals in the entire country, and was inaugurated by the Prime Minister of India, Dr Manmohan Singh on June 4, 2005. At the inauguration, the Dawoodi Bohra community was commended by the Prime Minister during a speech delivered by him.
[edit] Current Notable Official Events
In August 2005, the Dāī l-Mutlaq inaugurated another new mosque in the United States in Fremont, California (metropolitan San Francisco) and was congratulated by various officials and dignitaries from local, state and the United States governments. President George W. Bush also congratulated His Holiness in a letter from the White House [1].
[edit] Bohra Zakat
Zakat, a repayment to God of what you have been blessed with, is one of the seven pillars the religion is based on. Dawoodi Bohras pay many different Zakats as part of the religion. The Dawoodi Bohra religious establishment has seven taxes, for lack of a better English word, some of which are encouraged and others required of its members during their life-span, before birth and after death. They are as follows:
(1) Sīlat-ul-Imām: Sīla literally means "keeping contact". This is supposed to be collected as an offering for a hidden Imām who will appear one day & the amount would supposedly be passed on to him.
(2) Zakat-ul-Fitra: Dawoodi Bohra tradition outlines this as a payment for the soul (see Zakat below). Dowoodi Bohras believe that this payment is one means of cleansing the soul. It is required to be paid along with Zakatu l-Maal, both of which Dawoodi Bohras usually pay in the month of Sherullahu l-Moazzam (Ramadan). Dawoodi Bohras are strictly required to pay this Zakat for every family member as it is compulsory for every Dawoodi Bohra. Even beggars are to beg to be able to pay this Zakat. The amount is fixed, and is based by the annual worth of silver.
(3) Zakat-ul-Maal: This obligatory payment enjoined by the Holy Qu'rān and the Prophet Muħammad fixed it at 2.5% of ones wealth and income at the end of a year. Literally, as outlined by the Qu'rān, the amount is 1 for every 40. If a Muslim does not have more than 40 (of any currency), Zakatu l-Maal isn't required. The majority of Muslims (non-Dawoodi Bohra) give this Zakat directly to the needy and poor. Dawoodi Bohra culture and tradition outlines that the Zakat be paid from each family to the Dāˤī, who decides how the money is split and distributed.
(4) Khumus: It literally means "one fifth". As per the Qu'ran the one fifth of the war booty was to be taken by the Prophet for his family's maintenance and also for performing functions of a head of community. However, it remained prevalent among the Shia communities. The Shia used to pay one fifth of sudden gain to their Imam from the progeny of the Fatima the Prophet's daughter. The Bohras of course now pay to the high priest who is not Imam (but a dai i.e. his vicegerent).
(5) Ħaqqun Nafs: It literally means "right of the soul". This is a payment given by Dawoodi Bohras to the Dāˤī at will at many times in a Bohra's life. The payment is based on multiples of 119 (of whatever currency your area uses) At death, a Bohra's family members usually pay a Ħaqqun Nafs for the deceased as an offering of gratefulness for the life the person had lived.
(6) Nazar-ul-Maqam: The Nazar Muqam for a Dawoodi Bohra is a symbol for the sight and help of Imām and his Dāˤī. Bohras believe that putting aside money or things of value as Nazar Muqam can help them in times of hardship and need. This money is then presented to the head of the community, the Dāˤī.
(7) As pointed out above, the collection of these amounts is done very efficiently and systematically. Many of the payments such as Zakat and others are considered vital to being a Dawoodi Bohra, and not paying them is looked down upon and highly discouraged. A Dawoodi Bohra's faith in his religion and leader is vital and often the deciding factor in his willingness to give these taxes.
Fundamentals of the Faith The Isma'ili faith, unlike mainstream Islam, is based on the concept of hierarchy and each authority at the lower rank has to submit to the one at the higher rank. There cannot be any compromise on that. These religious authorities are known as Hudūd in the Isma'ili terminology. The hadd (pl. hudūd) at the upper rank demands total obedience from the hadd at lower rank.[1] Thus the Isma'ili faith is religion of obedience and submission to the authorities. No dissent is permitted. There is no permission given to an unauthoritative person of an open and democratic discussion on religious affairs without the consultation of the religious authority, due to the esoteric nature of the Isma'ili faith which stresses on the hidden meaning of Qur'an and the allegorical interpretation of the pillars of Islam, a peculiar Isma'ili philosophy on unity, creation, cosmology, eschatology, institution of prophethood and Imāma. Therefore an Isma'ili believer should submit to the authority of the Dāˤī al-Mutlaq and Imām unquestionably on the discretionary powers and orders on the religious, social and observance of customary obedience to the higher rank of the religious hierarchy. Only those at the advance stage of learning could aspire to know the hidden meaning and the tawīl and due to this reason the Dāˤī al-Mutlaq take strict oath of allegiance (mithaq) from his followers so as to pledge their absolute loyalty to the Imām or the Dāˤī al-Mutlaq.
Thus, at the age of puberty every Bohra, or mu'min "believer", pronounces the traditional oath of allegiance which requires the initiate to adhere to the Shari'a and accept the religious leadership of the Imāms and Dāˤī al-Mutlaq. This oath is renewed each year on the 18th of Dhu 'l-Hājj (Eid-e Ghadeer-e Khumm).
The Bohras follow Fatimid school of jurisprudence, which recognizes seven pillars of Islam. Walāyat (love and devotion) for God, the Prophets, the Imāms and the Dāˤī al-Mutlaq is the first and most important of the seven pillars. The others are tahārat (purity & cleanliness), salāt (prayers), zakat (purifying religious dues), sawm (fasting), hajj (pilgrimage to Mecca) and jihad (holy war).
Pilgrimages to the shrines of the Mawāli-e Taherīn (saints) is an important role in the devotional life of Bohras, for the facilitation of which musafir-khaanas (rest houses, sanatoria) and assisting charitable organizations and awqāf have been set up in several cities. Every new year, the first ten days of Muharram is marked by the martyrdom of Imām Husayn and is commemorated by setting up sabeel and majālis-e 'azadari. Social gatherings are mainly on the occasions of aqīqa (naming of the new born child), milād (anniversary), mīthāq (religious oath), walīma (marriage), iftitāh (opening ceremony), urs (commemoration of the deceased Dāˤī al-Mutlaq), and majālis (in the month of Muharram and Ramadan).
The traditional dress of Dawoodi Bohras is kurta, pyjama, topi and sayā for male and rida for female. On all religio-social occasions they are dressed in the above fashion. They eat in the form of traditional thal.
[edit] External links and references
- Progressive Bohras - The site run by Progressive Dawoodi Bohras who are demanding more social justice and accountability in the community affairs.
- Mumineen.org - The most comprehensive online source of information related to Dawoodi Bohras
- Malumaat.com - A Dawoodi Bohra news website most frequented by Bohras in South Asia.
- Dawoodi Bohra Internet Resources - The Most Comprehensive Collection of Bohra Links on the Internet
- Bohras - Short History of the Dawoodi Bohras.
- Al Vazaratu s-Saifiyah - Official administrative organ of the Dawoodi Bohra community.
- Misbah - Official online magazine published by the Dāˤwat.
- Abdulhussein, Mustafa. Al-Dai al-Fatimi, Syedna Mohammed Burhanuddin, An Illustrated Biography. ISBN 0-9536256-0-5.
- Blank, Jonah. Islam and Modernity among Daudi Bohras, A Myth-Shattering Book. ISBN 0-226-05676-7.
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