Dangun
From Wikipedia, the free encyclopedia
- For other uses, see Dangun (disambiguation).
| Dangun | |
|---|---|
| Hangul: | 단군왕검 |
| Hanja: | 檀君王儉 |
| Revised Romanization: | Dangun Wanggeom |
| McCune-Reischauer: | Tan'gun Wanggŏm |
Dangun Wanggeom was the legendary founder of Gojoseon, the first kingdom of Korea, in present-day Liaoning, Manchuria and Korean peninsula in 2333 BC. He is said to be the grandson of Hwanin or the god of heaven. Although the founder is commonly called Dangun, some believe that Dangun was a title or position, and Wanggeom was the proper name.
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[edit] Story
Dangun's ancestry begins with his grandfather Hwanin (환인; 桓因), the "Lord of Heaven" (a name which also appears in Indian Buddhist texts). Hwanin had a son Hwanung who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3000 followers to descend onto Baekdu Mountain, then called Taebaek Mountain (태백산; 太伯山), where Hwanung founded Sinsi (신시; 神市, "City of God"). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught the humans various arts, medicine, and agriculture.
A tiger and a bear ( the tribes ) living in a cave prayed to Hwanung that they may become human. Upon hearing their prayers, Hwanung gave them 20 cloves of garlic and a bundle of mugwort, ordering them to only eat this sacred food and remain out of the sunlight for 100 days. The tiger gave up roughly after twenty days and left the cave. However, the bear remained and was transformed into a woman.
The bear-woman (Ungnyeo; 웅녀; 熊女) was grateful and made offerings to Hwanung. However, she lacked a husband, and soon became sad and prayed beneath a Shindansu (신단수; 神檀樹, "Divine Betula") tree to be blessed with a child. Hwanung, moved by her prayers, took her for his wife and soon she gave birth to a son, who was named Dangun Wanggeom.
Dangun ascended to the throne, built the walled city of P'yŏngyang, and called the kingdom Joseon. He then moved his capital to Asadal on Mount Baegak (or Mount Gunghol). 1,500 years later, in the year Kimyo, King Wu of the Zhou Dynasty enfeoffed Jizi to Joseon, and Dangun moved his capital to Jangdangyeong. Finally, he returned to Asadal and became a mountain god at the age of 1,908.
[edit] Dating
Dangun's rule is usually calculated to begin in 2333 BC, based on the description of the Dongguk Tonggam (1485) as the 50th year of the reign of the Emperor Yao (the legendary Chinese sage Yao). Other sources vary somewhat, but also put it during Yao's reign (traditional dates: 2357 BC-2256 BC). Samguk Yusa say Dangun ascended to the throne in the 50th year of Yao's reign, while Sejong Sillok says the first year and Dongguk Tonggam says the 25th year.
Until 1961, the official South Korean era (for numbering years) was called the Dangi (단기; 檀紀), which began in 2333 BC, the year of the legendary founding. Daejong-gyo considered October 3rd in the Korean calendar as Gaecheonjeol (개천절; 開天節, "Festival of the Opening of Heaven"). This day is now a national holiday in the Gregorian calendar, called National Foundation Day.
[edit] Interpretation
The Dangun legend appears in the 13th century Samguk Yusa, which cites China's Book of Wei and Korea's lost history text Gogi (古記). This is the best known and most studied version, but similar versions are recorded in Jewang Un-gi of the later Goryo period, and Eungje Siju and Sejong Sillok of the early Joseon dynasty.
Scholars today regard the legend as reflecting the sun-worship and totemism common in the origin myths of Northeast Asia. The bear is often found in origin myths of Manchuria and Russian Far East. The legend therefore may hint at the relationships among various tribes that worshipped the sun, bear, and tiger.
The story further illustrates the importance of knowledge of agriculture, and hence weather, to the early peoples of Korea.
[edit] Archaeological site
In the 1990s, North Korea claimed it had found and excavated parts of the Mausoleum of Dangun. Scholars outside of North Korea are generally skeptical of the dating methods and the extent of renovations, since the government has not permitted independent access and testing.
[edit] Dangun as religion
During the Mongol invasions of Korea, the Dangun legend is thought to have played an important role in national unity and patriotic mobilization against the invaders. Gosindo (고신도; 古神道), a version of Korean shamanism that considered Dangun a god, had a small following, but had largely died out by the 15th century.
In the late 19th and early 20th centuries, with a resurgence in Korean nationalism after repeated Japanese invasions and the beginning of Japanese rule (1910-1945), the movement was revived in Daejonggyo (대종교; 大宗敎). It was promoted by Na Cheol (1864-1916), but could not survive the repression under the occupation (Taejonggyo (1999)/Tangun), since it conflicted with the Japanese cultural assimilation policy. After the surrender of Japan and Korean liberation, Daejonggyo was revived, although it remains a minor religion.
[edit] Dangun in Taekwon-Do
Dangun is the second pattern or tul in the ITF form of the Korean martial art taekwon-do. Students learn that the tul represents "The holy legendary founder of Korea in the year 2333 BC". Unusually for a tul, all the punches in Dangun are high section (at eye level), symbolising Dangun scaling a mountain. see Dan-Gun Hyung.
| Preceded by none |
Emperor of Gojoseon 2333 BC – 2240 BC |
Succeeded by Dangun Buru |
