Clarence Jordan
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Clarence Jordan (July 29, 1912 - October 29, 1969), a farmer and New Testament Greek scholar, was the founder of Koinonia Farm, a small but influential religious community in southwest Georgia and the author of the Cotton Patch translations of the New Testament. He was also instrumental in the founding of Habitat for Humanity.
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[edit] Life
[edit] Early years
Jordan (the name rhymes with "burden") was born in Talbotton, Georgia to J. W. and Maude Josey Jordan, prominent citizens of that small town. From an early age the young Jordan was troubled by the racial and economic injustice that he perceived in his community. Hoping to improve the lot of sharecroppers through scientific farming techniques, Jordan enrolled in the University of Georgia, earning a degree in agriculture in 1933. During his college years, however, Jordan became convinced that the roots of poverty were spiritual as well as economic. This conviction led him to the Southern Baptist Theological Seminary in Louisville, Kentucky, from which he earned a Ph.D. in Greek in 1938. While at seminary Jordan met Florence Kroeger, and the couple were soon married.
[edit] Koinonia Farm
In 1942 the Jordans and another couple, Martin and Mabel England, who had previously served as American Baptist missionaries, and their families moved to a 440 acre (1.8 km²) tract of land near Americus, Georgia, to create an interracial, Christian farming community. They called it Koinonia (κοινωνία), a word meaning communion or fellowship that in Acts 2:42 is applied to the earliest Christian community.
With a radical commitment to embodying the teachings of Jesus in the Sermon on the Mount, the Koinonia partners bound themselves to the equality of all persons, rejection of violence, ecological stewardship, and common ownership of possessions. For several years the residents of Koinonia lived in relative peace alongside their Sumter County neighbors. But as the civil rights movement progressed, white citizens of the area increasingly perceived Koinonia, with its commitment to racial equality, as a threat. In the 1950s and early '60s, Koinonia became the target of a stifling economic boycott and repeated violence, including several bombings. When Jordan sought help from President Eisenhower, the federal government refused to intervene, instead referring the matter to the governor of Georgia. The governor, a staunch supporter of racial segregation, responded by ordering the Georgia Bureau of Investigation to investigate Koinonia's partners and supporters for purported Communist ties.
Interestingly, Jordan chose not to participate in the marches and demonstrations of the era. He believed that the best way to effect change in society was by living, in community, a radically different life.
[edit] Cotton Patch series
In the late '60s the hostilities gradually subsided, and Jordan increasingly turned his energies to speaking and writing. Among the latter are his well-known Cotton Patch series, homey translations of New Testament writings. Jordan believed it was necessary not only to translate individual words and phrases, but also the context of Scripture. Thus, believing modern-day Birmingham, Alabama was analogous to first-century Ephesus, Jordan "renamed" Paul's letter to the Ephesians "The Letter to the Christians in Birmingham." His translation of Ephesians 2:11-13 is typical:
- "So then, always remember that previously you Negroes, who sometimes are even called "niggers" by thoughtless white church members, were at one time outside the Christian fellowship, denied your rights as fellow believers, and treated as though the gospel didn’t apply to you, hopeless and God-forsaken in the eyes of the world. Now, however, because of Christ’s supreme sacrifice, you who once were so segregated are warmly welcomed into the Christian fellowship."
The Cotton Patch series used American analogies for places in the New Testament; Rome became Washington, D.C., the Kingdom of Israel became Georgia (the King of Israel became the Governor of Georgia), Jerusalem became Atlanta, and Bethlehem became Gainesville, Georgia [1].
[edit] Habitat for Humanity
In 1968 Millard and Linda Fuller visited Koinonia, planning only to stay for a couple of hours. Inspired by Jordan, however, the Fullers chose to make Koinonia their permanent home. Marital crisis and dissatisfaction with their millionaire lifestyle had earlier persuaded the couple to sell their possessions and embrace evangelical poverty. The new family brought renewed energy to Koinonia. The organization changed its name to Koinonia Partners and started "Partnership Housing," a project to build quality, affordable homes for low-income area families. The Fullers' experiences at Koinonia would eventually lead, in 1976, to the creation of Habitat for Humanity.
Jordan, however, would not live to see the completion of the first house. On October 29, 1969, he died suddenly of a heart attack. He was buried in an unmarked grave on the Koinonia property, a used refrigerator box for his casket. The citizens of southwest Georgia treated him in death as they had in life: his funeral was attended only by his family, the Koinonia partners, and the poor of the community.
"He be gone now," reflected a neighbor in 1980, "but his footprint still here".
[edit] Bibliography
- Why Study the Bible. Philadelphia: Baptist Youth Fellowship, 1953.
- The Letter to the Hebrews or a First Century Manual For Church Renewal in the Koinonia "Cotton Patch" Version. Americus, Georgia: Koinonia Farm, 1963.
- Practical Religion, or the Sermon on the Mount and the Epistle of James in the Koinonia Farm "Cotton Patch: Version. Americus, Georgia: Koinonia Farm, 1964.
- Letters to Young Christians (I and II Timothy and Titus) in the Koinonia "Cotton Patch" Version. Americus. Georgia: Koinonia Farm, 1967.
- Letters to God’s People in Columbus (Colossians) and Selma (I and II Thessalonians) in the Koinonia Cotton Patch" Version. Americus, Georgia: Koinonia Farm, 1967.
- Second Letter to the Christians in Atlanta or Second Corinthians in the Koinonia "Cotton Patch" Version. Americus, Georgia: Koinonia Farm, 1968.
- To God’s People in Washington: The Koinonia "Cotton Patch" Version of Romans. Americus, Georgia: Koinonia Farm, 1968.
- Letters to Ephesians and Philemon in the Loinonia "Cotton Patch" Version. Americus, Georgia: Koinonia Farm, 1968.
- Letters to The Georgia Convention (Galatians and to the Alabaster African Church, Smithville, Alabama (Philippians)), in the Koinonia "Cotton Patch" Version. Americus, Georgia: Koinonia Farm, 1968.
- The Cotton Patch Version of Paul’s Epistles. New York: Association Press, 1968.
- The Cotton Patch Version of Luke-Acts, Jesus Doings and Happenings. New York: Association Press, 1969.
- The Sermon on the Mount (Revised Edition), Valley Forge, Pennsylvania: Judson Press, 1970.
- The Substance of Faith and Other Cotton Patch Sermons By Clarence Jordan. Ed. Dallas Lee, New York: Association Press, 1972.
- The Cotton Patch Version of Hebrews and the General Epistles. New York: Association Press, 1973.
- (With Bill Doulos) Cotton Patch Parables of Liberation, Scottdale, Pennsylvania: Herald Books, 1976.
Secondary Sources: McClendon, Jr. James Wm., "The Theory Tested: Clarence Leonard Jordan - Radical in Community," in Biography as Theology (Philadelphia, 1990), 89-113.
