Catacomb culture
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The Catacomb culture, ca. 2000-1200 BC, refers to an early bronze age culture occupying essentially what is present-day Ukraine. It was related to the Yamna culture, and would seem more of an areal term to cover several smaller related archaeological cultures.
The economy was essentially stockbreeding, although traces of grain have been found. There seem to have been skilled specialists, particularly metal-workers, however.
The name comes from its burial practices. These are similar to those of the Yamna culture, but with a hollowed-out space off of the main shaft, creating the 'catacomb'. Animal remains were incorporated into a small minority of graves. In certain graves there was the distinctive practice of what amounts to modelling a clay mask over the deceased's face, creating an obvious if not necessarily correct association to the famous gold funeral mask of Mycenae.
The linguistic composition of the Catacomb culture is unclear. Within the context of the Kurgan hypothesis expounded by Marija Gimbutas, an Indo-European component is hard to deny, particularly in the later stages. Placing the ancestors of the Greek, Armenian and Paleo-Balkan dialects here is tempting, as it would neatly explain certain shared features. More recently, the Ukrainian archaeologist V. Kulbaka has argued that the Late Yamna cultures of ca. 3200-2800 BC, esp. the Budzhak, Starosilsk, and Novotitarovka groups, might represent the Greek-Armenian-"Aryan"(=Indo-Iranian) ancestors (Graeco-Aryan, Graeco-Armenian), and the Catacomb culture that of the "unified" (to ca. 2500 BC) and then "differentiated" Indo-Iranians. The Catacomb culture was ousted by the Srubna (Timber-grave) culture from ca. the 17th century, associated with an Iranian expansion or with the Cimmerians (variously classified as either Iranian, Thracian or Celtic).
[edit] Sources
- J. P. Mallory, "Catacomb Culture", Encyclopedia of Indo-European Culture, Fitzroy Dearborn, 1997.
- V. Kulbaka, "Indo-European populations of Ukraine in the paleometallic period", Mariupol 2000. ISBN 966-7329-30-5
