Bocksten Man
From Wikipedia, the free encyclopedia
The Bocksten Man is the remains of a mediæval male body found in a bog in Varberg Municipality, Sweden. It is one of the best preserved finds in Europe from that era and is exhibited at the County Museum of Halland. The man had been killed and knocked to the bottom of a lake which later became a bog. The bog where the body was found lies about 15 miles east of Varberg on the west coast of Sweden, close to the most important medieval road in the area: the Via Regia.
(Follow signs for 'Akulla' from road 153 (Varberg-Varnamo).)
Contents |
[edit] The discovery
In the 1880s a farm called Bocksten was established close to the bog which from then on was regularly drained to facilitate harrowing in order to get peat. In the summer of 1934 a sole was found, but considered unimportant by the curator of the local museum, Albert Sandklef.
The body was found June 22, 1936 (the day before midsummer eve) by twelve year old Thure G. Johansson while harrowing the bog. The harrow caught up what seemed to be some kind of sackcloth. When Thure took a closer look he saw parts of a skeleton and called his father, who was making space for the peat in a barn not too far away.
The day afterwards they contacted the local police, as well as a doctor. When they investigated the find they soon realised that it was far too old to be of any legal interest. They contacted the curator of the local museum, Albert Sandklef. He would from now on be the man in charge. He in turn contacted several other people, among them the well known geologist Lennart von Post.
The group visited the place of the find at June 24. They measured and photographed the find before unearthing it. The upper parts of the man had passed through the harrow and were badly damaged while the lower parts were still intact.
The Swedish Museum of National Antiquities was consulted after the midsummer weekend in order to assist the conservation of the finding. It was decided that their curator (Gillis Olson) as well as their textile expert (Agnes Geijer) would take part in the conservation and evaluation of the find. They came to Varberg on July 9 and assisted Albert in the documentation of the find as well as gave him advice for the future conservation.
The Bocksten Man has been part of the museum's exhibition since 1937.
[edit] Description
The man was 170-180 centimetres tall and slenderly built. The skeleton, skin, hair, stomach and brain are all very well preserved. There is an injury covering about 8x5 centimetres on the right side of the cranium. Of the inner organs, parts of the lungs, liver and brain as well as cartilage are preserved.
The tunic is among the best-preserved medieval tunics in Europe, and made of woollen fabric. He was wearing a hood with a 90 centimetre long and 2 centimetre wide liripipe or "tail". On his upper body he wore a shirt and a cloak, while his legs were covered by hosiery.
Apart from the clothing he had a fabric bag, foot coverings, leather shoes, a belt, a leather sheath and two knives.
The leather sheath was 40 millimetres wide and 62 millimetres long, composed of three layers with a combined saltire and St George's Cross (thus giving a pattern similar to Union Jack) carved on the outer layer. On the inner layer a similar pattern was carved, though this time a pole was added to the symbol.
The man had been knocked to the lake bed by two poles; one of oak that hit his heart and one of beech which went through his back.
[edit] Interpretations
Several people have evaluated the finding, among them Albert Sandklef, Margareta Nockert and Owe Wennerholm.
[edit] Date
The find is generally dated to the 14th century. The dating is based on the clothing, especially the type of hood he wore. Albert Sandklef specified the date of the find to the 1360s, while Margareta Nockert suggests the 1330s. Owe Wennerholm argues that the hood he wore was used over a much large time frame and only limits the date of the find to between 1250 and 1520. He does however put forward the hypothesis that the man might be Simon Gudmundi; a 15th century priest, known to have died 1491.
A bit of the cloth was radiocarbon dated in the late 1980s. It gave as result a 68 percent likelihood of a date between 1290 and 1410 and a 95 percent likelihood of a date between 1290 and 1430. Some uncertainties do however arise as the conservation process might have affected the result. The fact that the find came from a bog is also of concern, as bog finds are known to be hard to date.
[edit] Age
Based on the teeth, Gunnar Johansson (forensic odontologist) has concluded that the man was between 25 and 35 years old when he died. Nils-Gustaf Gevall (osteologist) has, based on the skeleton, come up with an age of between 35 and 40 years, though the man might have been up to 60 years old.
[edit] Social group
Depending on the interpretation of the clothing, and in particular the hood, different conclusions can be made about the man's social background.
The hood he wore was usually worn by the more prosperous classes and it has therefore been suggested that he was a tax collector or a soldier recruiter.
The type of hood was also used within the church. Based on this and a symbol on a micro shield it has been suggested by Owe Wennerholm that the man belonged to the Ordo Sancti Spiritus.
[edit] Local legend
Some days after the find was revealed a local farmer (Karl Andersson) told Albert Sandklef of a legend he had heard as a child. Two old people from Åkulla had told his father about a man who was recruiting soldiers in the area. He had been killed by the peasants and buried in a bog. He would start haunting late at night and in order to stop this poles were struck through his body, whereafter the haunting stopped. As far as the farmer could remember they mentioned Store Mosse, a bog about 10 miles from the find, close to Nackhälle village, though he acknowledged that his memory might fail him as he had grown up in the vicinity of that bog.
The farmer and Albert Sandklef went to Nackhälle and questioned several older people in the area. However, nobody recognised the legend.
[edit] Cause of death
It has been a matter of some discussion what actually caused the death of the man. In January 2006 a professor and a doctor at Sahlgrenska University Hospital performed an "operation" on a plastic model of the body, based on computed tomography of the body. As a result they concluded that he had first been hit at the lower jaw, then at the right ear and finally a lethal hit further towards the back of his head. [1]
[edit] Identity
Owe Wennerholm has put forward a hypothesis that the true identity of the man was Simon Gudmundi and that he was killed on orders from Hemming Gadh.
His reasons include the fact that his name fits with what might be initials found on what might be a micro shield. It is also likely that Gudmindi visited the area. He worked with a group who tried to get Catherine of Sweden canonized. One of the miracles should have taken place in the neighboring village. The motive for the murder would have been that Hemming Gadh wanted the post of dean of the Diocese of Linköping.
[edit] Location
The bog in which the man was found is close to the border between Himle and Faurås hundreds. It is also close to the border between Rolfstorp, Sibbarp, Köinge and Svartrå parishes. The hundreds were responsible for the handling of murders, which meant that in this case there might be some confusion over the correct hundred to handle the case, to the advantage of the killer(s). It has therefore been assumed that the killer(s) had good local knowledge.
[edit] Miscellanea
The former communication minister of Sweden, Ines Uusmann, is a daughter of Thure G. Johansson, the boy that found the man.
[edit] External links
[edit] Sources
- Wennerholm, Owe (1998) Vem var Bockstensmannen? Fjärås: Bokförlaget Carse. ISBN 91-971061-7-8
- Sandklef, Albert (1985) Bockstensmannen. Fyndet, konserveringen, dateringen, dräkten. ISBN 91-7842-056-3
