Black Hundred
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The Black Hundred, also known as the black-hundredists (Чёрная сотня, черносотенцы in Russian, or Chyornaya sotnya, chernosotentsy) was a reactionary movement in Russia in the early 20th century, a supporter of the tsarist regime, which stood for inviolable autocracy in its struggle against the revolutionary movement.
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[edit] Pre-formation
"Svyaschennaya druzhina" (Священнaя дружинa, or The Holy Brigade) and "Russkoye sobraniye" (Русское собрание, or Russian Assembly) in St.Petersburg are considered to be predecessors of the Black Hundred. Starting in 1900, the two organizations united representatives of the reactionary intelligentsia, government officials, clergy and landowners. A number of black-hundredist organizations were formed during and after the Russian Revolution of 1905, such as "Soyuz russkogo naroda" (Союз русского народа, or Union of the Russian People) in St.Petersburg, "Soyuz russkikh lyudey" (Союз русских людей, or Union of the Russians), "Russkaya monarkhicheskaya partiya" (Русская монархическая партия, or Russian Monarchist Party) and "Obschestvo aktivnoy bor'by s revolyutsiyey" (Общество активной борьбы с революцией, or Society of Active Struggle Against Revolution) in Moscow, "Beliy dvuglaviy oryol" (Белый двуглавый орёл, or White Two-headed Eagle) in Odessa and others.
[edit] Predecessors
Members of these organizations came from different social strata, such as landowners, clergymen, high and petty bourgeoisie, merchants, artisans, workers and the so-called declassed elements (see Declasse). "Sovet ob’yedinyonnogo dvoryanstva" (United Gentry Council) guided the activities of the black-hundredists. The tsarist regime provided moral and financial support to the movement. The Black Hundreds were founded on a devotion to Tsar, church and motherland, expressed by the tsar's motto, Autocracy, Orthodoxy, and National Character. Despite certain program differences, all of the black-hundredist organizations had one goal in common, namely their struggle against the revolutionary movement. The black-hundredists conducted oral propaganda in churches by holding special services, during meetings, lectures and manifestations. Such propaganda provoked anti-Semitic moods and monarchic "exaltation" and caused numerous pogroms and terrorist acts against revolutionaries and certain public figures, performed by their armed wing, the Yellow Shirts.
[edit] Popularity and power
The Black Hundred movement published newspapers, such as Russkoye znamya (Russian Banner), Pochayevsky listok (The Pochayev Page), Zemschina, Kolokol (Bell), Groza (Thunderstorm), Veche and other. Many rightist newspapers, such as Moskovskiye vedomosti (Moscow News), Grazhdanin (Citizen) and Kievlyanin (Kievan), published their materials, as well. Among the prominent leaders of the Black Hundred movement were Alexander Dubrovin, Vladimir Purishkevich, Nikolai Markov, Pavel Bulatzel, Ivan Vostorgov, A.I.Trischatiy, monk Iliodor, M.K.Shakhovskoy and others. Black Hundred influenced, according to Polish historian Jerzy W. Borejsza, the Romanian fascist movement called Iron Guard (Garda de Fier).
[edit] All Russian Congresses
The black-hundredists organized four all-Russian congresses with the purpose of uniting their forces. In October of 1906, they elected the so-called glavnaya uprava (a kind of board of directors) of the new all-Russian black-hundredist organization "Ob’yedinyonniy russkiy narod" (Объединённый русский народ, or Russian People United). After 1907, however, this organization disintegrated and the whole Black Hundred movement became weaker with membership rate steadily decreasing. During the February Revolution of 1917, the remaining black-hundredist organizations were officially abolished. After the October Revolution, many leaders and regular members of these organizations fought against the Soviet authorities, although overall their participation was much lower than that of more moderate forces of the White movement.
After emigrating abroad, Black Hundredists became the main right wing critics of the White movement. They blamed the movement for not moving out monarchism as its key ideological foundation, and being run under the influence of liberals and Freemasons.
The term "black-hundredist" was later used with reference to the extreme reactionaries, belligerent adversaries of socialism and others.
[edit] Use today
In today's Russia, the term "black-hundredist" has become synonymous with far-right thuggishness of a fascist character. Organizations such as Pamyat, a nationalist organisation known for its anti-Semitism, borrow much from black hundredist rhetoric.
[edit] See also
[edit] References
- Black Hundred: The Rise Of The Russian Extreme Right (1993) Walter Laqueur
