Bhatra

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The Bhatra or Bhattra community, also known as the Sangat Bhatra or the Bhat Sikh community, are a group of Sikhs whose origins lie in the Punjab. Today in the United Kingdom there are significant numbers of Sikhs with Bhatra ancestry, as there are in India. In the Punjab most Bhatra Sikhs are now in Patiala, Amritsar, Hoshiarpur, Gurdaspur or Bhathinda districts, or in Jullunder or Chandigarh; elsewhere in India they tend to live in cities, particularly Delhi and Calcutta.[1]

[edit] Heritage of Bhatra Sikhs in the UK

Contents

Bhatra Sikhs started to arrive in the United Kingdom in the 1920s, but most immigrated in the late 1940s or 1950s.

Bhatra tradition and traditional Sikh literature say their ancestors came from Sri Lanka and were the original 16th century followers of Guru Nanak, the founder of Sikhism. In the 17th century some religious Bhatra went to fight as "warrior-saints" against Mughal persecution in the Khalsa campaign inspired by Guru Gobind Singh Ji. Since many Bhatra lived as travelling missionaries, their mobility led them to depend on occupations which did not require a settled life. [2]

By the 19th century Bhatra was the name of a caste or jati within the Indian tradition of social classes, each with its own occupation. Even though Sikhism itself does not support separation by caste, the social system meant that the Bhatra followed a hereditary profession of itinerant salesman, while some also foretold the future,[3] if they were considered to have clairvoyant ability. They have been praised for business acumen, described as people with “a spirit of enterprise”.[4] They were a small group: so small that even in the Punjab many people did not know of them.[5] Though some lived in Lahore, many Bhatra can trace their roots to villages around Sialkot and Gurdaspur Districts. [6]

In the 1920s some men travelled to Britain to work as door-to-door salesmen, most leaving their families in the Punjab to begin with. By the time of the Second World War there were a few hundred Sikhs clustered in British seaports like Cardiff, Bristol, and Southampton. Some returned to India when war broke out, but others stayed on and used contacts with Punjabi merchant seamen to import scarce goods.

[edit] Partition

The Partition of India in 1947 led many Sikhs to emigrate, and the Bhatra population in the UK was greatly enlarged. Later arrivals tended to join relatives, friends and neighbours from the Punjab, so that some British Bhatra communities have links to one or two particular villages. [7] Difficult journeys following Partition are not forgotten. The Edinburgh Sikh women's group (Sikh Sanjog) has exhibited artwork telling the story of leaving the Punjab and arriving in a strange land. A 2001 obituary of a senior figure in the Cardiff Bhatra community described the trials of leaving northern India in turbulent times.[8]

[edit] Jobs

The traditional Bhatra profession of itinerant salesman was useful to those arriving in the UK, and was "a skill with considerable potential".[9] At first most Bhatra, like some other Sikhs, worked either as doorstep or market traders, but some settled in big cities like Leeds or Birmingham, gave up self-employment and took waged jobs in industry. (At this time many educated immigrants to Britain had difficulty finding employment suited to their qualifications and experience, because of racial and/or cultural prejudice.)

Bhatra traders gradually moved into other roles as self-employed businessmen, often specialising in retailing. By the end of the 1950s selling door-to-door was less common and many British Bhatra Sikhs moved towards commercial enterprises like market stalls, shops, supermarkets and wholesale warehouses. [10] Nowadays the younger Bhatra genaration are represented in many varied professions from doctors to accountants, from engineers to musicians.

[edit] Gurdwaras

When possible the Bhatra community has established its own Gurdwaras (temples), the first of which was opened in Manchester in 1953.[11] As of 2006 there are more than 30 Bhatra or Bhat Sikh temples in the UK, the newest being the one opened in Peterborough in 2004. In some British towns Bhatras are a small proportion of the overall Sikh population (in Glasgow 5%); elsewhere, as in Edinburgh, they are in the majority. .[12]

[edit] Origins

Map of Guru Nanak's journeys with Sri Lanka (island south of India) coloured yellow
Enlarge
Map of Guru Nanak's journeys with Sri Lanka (island south of India) coloured yellow

Bhatras consider themselves a sangat (fellowship) which originated with Guru Nanak's visit to Sri Lanka. The Sikh Encyclopedia says that "more than one story is current about their origin". One tradition says Bhatra people are descended from Changa Rai or Changa Bhatra, a disciple of Guru Nanak's mentioned in the Janamsakhis. A congregation led by a teacher called Baba Changa Rai is described in an old document called the Haqiqat Rah Muqam.[13]

[edit] Sri Lanka

M.S. Ahluwalia, a Senior Fellow at the Indian Council of Historical Research, New Delhi, offers historical evidence for Guru Nanak's presence in Sri Lanka, probably in the year 1510.[14] Many scholars, though not all, agree that the Guru visited Sri Lanka on his travels.

A place called Singaldeep or Sangladeep is mentioned in traditional histories of Bhatra origins and is usually understood to be in Sri Lanka. Bhatra history may also mention connections with the Raja Shiv Nabh [citation needed], ruler of Batticaloa and an early disciple of Guru Nanak.[15]

[edit] Baba Changa Rai

According to the Sikh Encyclopedia, Bhatra is related to the Sanskrit word bhatta, or bhat, a bard or poet. Although the encyclopedia points out that there is more than one explanation of Bhatra origins, they discuss a link between Bhatra Sikhs and Changa Bhatra, also known as Baba Changa Rai, or Changa Bhai, of Sri Lanka, who became a disciple of Guru Nanak Dev Ji. He added Bhatra to his name and spread the word of Guru Nanak to his followers, who also became known as Bhatra. [16] The meeting of Guru Nanak and Changa Bhatra is said to have taken place about 12 miles south of his meeting with the Raja.[17]

[edit] Bhatra Sangat name groups

First of all there are two main groups: Darewal and the Landervaser. The Landervaser are from a village farming background.

There is a story that the Names of the Jart came from certain tribal groups with names representing animals like snakes and lions. The names are as follows:

  • Bhatra/Batra
  • Raudh/Roudh/Rama/Dalit
  • Gherewal
  • Ghola/Gola
  • Gill
  • Chohan
  • Laanda/Landa/Lakhanpal
  • Digpal/Digwa
  • Rathore/Suali: a religious order
  • Ragge: also from a religious order
  • Khalsa
  • Khalsi
  • Bhaker/Prabhakar/Sharma
  • Bance
  • Bhatti
  • Heer/Heera/Hira
  • Sherek
  • Kasbia
  • Jogi
  • Dhariwal
  • Derewal
  • Nijar
  • Pai
  • Potiwal
  • Purewal
  • Swali
  • Suri
  • Thariwal
  • Talwar
  • Taak
  • Wahiwala (small group of descendants from Digwa/Digpal)

and many more........

These help to stop the families getting married to their own relatives. It is not acceptable to marry someone who has the same father's family name.

[edit] Culture

Commentators have found Bhatra Sikhs pride themselves on an orthodox approach to their religion, and many have more conservative attitudes than other Sikhs. [18].Though Sikhism supports equality for women, a generation ago researchers found some Bhatra girls were withdrawn from English schools before the official leaving age of 16, and their fathers said they wanted to "prepare them for marriage, e.g. train them in cooking, housekeeping, embroidery and sewing".[19] While this may no longer be the case, some still feel that girls should be preparing for marriage and motherhood.[20]

[edit] Food

Sharing food or Langar is important in Sikhism, and each Gurdwara has its own community centre with kitchen.

[edit] Marriage

Marriages arranged by the couple's parents are common. Sikh Bhatra believe that by arranging their son's or daughter's marriage they will be able to ensure that their son/daughter will be matched up with the right partner, the right family and hopefully have a stable and happy future. Another reason for doing this, for Bhatra and many other communities, is to keep tradition, culture and religion alive. In most cases parents will accompany the son/daughter when finding their partner as the parents usually help in finding a suitable match.[21] In 1999 arranged marriages were found to be almost the rule in some UK Bhatra communities (for instance, Edinburgh) while elsewhere about half of Bhatra Sikh marriages are arranged by the parents (for instance, Birmingham). [22] This is similar to the frequency of arranged marriage in other UK Asian communities.[23]

The typical age of marriage in the Bhatra community is younger than in the UK as a whole, although there are signs of change as more go into higher education or focus on careers.[citation needed] Most Sikh marriages in the UK involve members of the same caste.[24] [25] Wedding ceremonies in their various stages may last up to two weeks or more. The BBC filmed a Bhatra wedding in 1997 which was a "blind marriage" involving a bride and groom who had not seen each other before the ceremony.[26]These are becoming rare and involve only a small minority of Sikhs.

[edit] Names for relationships within the family

  • Bupu - Papa: Father, Grandfather
  • Bebe - Bube: Mother, Grandmother
  • Chacha - Chuche: Younger than Father
  • Thi-ya - Theuy: Older than Father
  • Pupore: Uncle To Sister
  • Prajai: Brother's Wife

[edit] Further information

See also: List of Sikhism-related topics

Prince Charles has a long-term interest in Sikhism and has met Bhatra Sikhs in various parts of the UK, praising their community work in Manchester.

[edit] Other Sikhs in the UK

Although Sikhism does not support the old Indian caste system, in the UK there are some tensions between Jat Sikhs and Bhatra Sikhs which probably have an element of leftover caste prejudice.[27] Jat Sikhs are the biggest group of the approximately 600,000 Sikhs in the UK, though in the first half of the 20th century they and the Bhatra Sikhs had equal numbers of people in the country. The Jats worked as "door-knock" salesmen then too, though it was not their traditional occupation (farming). [28] Ramgharia Sikhs (traditionally wood workers and craftsmen) [29] are another sizeable group.

[edit] Films and music

See also: Music of Punjab

Actors, films, music and musicians which may be of special interest to Sikhs in the UK include:

[edit] Historical figures

See also: List of prominent Sikhs

People of historical importance for Sikhs in the UK include:

[edit] Bibliography

[edit] References

  1. ^ Sikh Encyclopedia
  2. ^ Sikh Encyclopaedia
  3. ^ HA Rose, Glossary of Tribes and Castes of the Punjab (Lahore 1883), quoted by Pradesh
  4. ^ Sikh Encyclopaedia
  5. ^ Pradesh
  6. ^ Pradesh
  7. ^ Nye
  8. ^ Western Mail, December 13, 2001
  9. ^ Pradesh
  10. ^ Pradesh
  11. ^ Sikh Encyclopaedia
  12. ^ Glasgow Herald, April 17, 1999
  13. ^ Haqiqat Rah Muqam "included in Bhai Banno's "bir", according to the Sikh Encyclopedia and others.
  14. ^ M.S. Ahluwalia, Guru Nanak in Ceylon (Sikh Spectrum Quarterly 2004)
  15. ^ For more on Guru Nanak's journey to Batticaloa/Batticola see: Kirpal Singh, Janamsakhi Tradition (Amritsar 2004)
  16. ^ Sikh Encyclopaedia
  17. ^ Kirpal Singh, Janamsakhi Tradition (Amritsar 2004)
  18. ^ Pradesh, also Ghuman
  19. ^ Study by Thomas and Ghuman (1980) quoted by Paul A Singh Ghuman in South Asian Girls in Secondary schools: A British Perspective
  20. ^ Sikh Sanjog: the Family
  21. ^ Sikh marriage traditions
  22. ^ Glasgow Herald, April 17, 1999
  23. ^ Roger Penn and Peter Lambert, Arranged Marriages in Western Europe 2002
  24. ^ Gillespie
  25. ^ Blackwell Dictionary of Modern Social Thought (2003)
  26. ^ Daily Record, February 17, 1997
  27. ^ Nye, also Glasgow Herald, April 17, 1999, and others
  28. ^ William Gould, Hindu Nationalism and the Language of Politics in Late Colonial India: Glossary
  29. ^ Gillespie

[edit] External links

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