Barry Freundel

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Barry Freundel is the rabbi of Kesher Israel congregation in Washington DC, and a leading rabbi in the Modern Orthodox Jewish world.

A prolific writer and much sought after lecturer, Rabbi Freundel addresses topics ranging from environmentalism to Jewish medical ethics. Popular among collegiates, he has served as a visiting scholar at Princeton, Yale and Cornell and guest lecturer at Columbia, University of Chicago and other universities. He is also an adjunct professor at several universities, having taught numerous classes at various universities over the years.

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Contents

[edit] Biography

[edit] Education

[edit] Other activities

[edit] Positions

[edit] Abortion

Freundel believes that according to the Halakha, abortion is only permitted when a woman is in "hard travail" and her life is in danger. This is a very limiting position, Freundel pointed out, since there must be serious danger to the mother. Freundel believes that there is no way, under Jewish law, to allow partial-birth abortion, since once the head of the child has emerged, it is considered to have its own soul. [1]

[edit] Cloning

Freundel sees two issues with cloning from a halakhic perspective. The first is whether cloning is allowed, and the second is whether a clone would be considered a human being.

He does not view cloning as being prohibited by halakha, and even sees it as a noble goal to "becoming a partner with God in the works of creation".[2] He does however support regulation, and at a congressional hearing urged congress not to prohibit human cloning, but to regulate it. He argued that human knowledge and technology are inherent neutral, it's what's done with them that is important.[3]

Human beings do the best that they can. If our best cost/benefit analysis says go ahead, we go ahead. ‘G-d protects the simple’ is a Talmudic principle that allows us to assume that when we do our best G-d will take care of what we could not foresee or anticipate. If things do not work out, the theological question is G-d's to answer; not ours [4]

Freundel strongly maintains that a clone would be considered a human being under Jewish law.[5]

[edit] Homosexuality

Rabbi Freundel published Homosexuality and Judaism in the Journal of Halacha and Contemporary Society, which is still considered by many to be one of the defining papers on homosexuality and Judaism. In it he argued that there is no category for "homosexual" in halakha. A homosexual then is no different from any other Jew who has committed a sin. Since Freundel views homosexuality as an activity rather than a state of being, he advocates the kiruv approach - trying to make a less observant Jew more observant by following halakha.

Judaism rejects the suggestions that homosexuality is either a form of mental illness or an "acceptable alternate lifestyle." Judaism's positions would be a third and as yet unconsidered option. Homosexuality is an activity entered into volitionally by individuals, who may be psychologically healthy, which is maladaptive and inappropriate. [6]

[edit] Publications

Rabbi Freundel has published literally hundreds of works on a variety of subjects too numerous to list here, however he is currently the author of one book:

[edit] References

  1. ^ http://www.nrlc.org/news/2000/NRL07/jewish.html
  2. ^ Freundel, Barry, Contemporary Orthodoc Judaism's Response to Modernity, Ktav publishers, Feb 2003.
  3. ^ Congressional hearing, February 12,1998. [1]
  4. ^ Cloning Human Beings, Report and Recommendations of the National Bioethics Advisory Commission, June 1997.
  5. ^ http://facweb.stvincent.edu/academics/religiousstu/writings/logston1.html
  6. ^ Homosexuality and Judaism, Journal of Halacha and Contemporary Society, Volume XI - 1986.

[edit] External link