Talk:Asherah
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In this paragraph User:Rickyrab inserted the last italicized line:
In the lunar Islamic calendar, the Day of Ashurah, transliterated as Aashurah, Ashura or Aashoorah, falls on the 10th day of Muharram. On that day, in the year of the Hejira 61 (AD 680), Husayn bin Ali, the grandson of Muhammad was killed by Umayyad forces at the Battle of Karbala (now in Iraq). Still the Day of Aashurah, it is observed as a day of mourning by Shi'ites. Whether or not Ashurah festival has anything to do with Asherah, is unknown.
The point that it was the Day of Asherah, and still is, wasn't made strongly enough, I guess. How about this, then:
In the ancient lunar calendar that has become the Islamic calendar, the Day of Ashurah, transliterated as Aashurah, Ashura or Aashoorah, falls on the 10th day of Muharram. On that day, in the year of the Hejira 61 (AD 680), Husayn bin Ali, the grandson of Muhammad was killed by Umayyad forces at the Battle of Karbala (now in Iraq). Still called the Day of Aashurah, it has been observed ever since as a day of mourning by Shi'ites.
If I tell someone that Friday is "Freya's Day" and that the Crucifixion occured on a Friday, and they say "What does the Crucifixion have to do with Freya?" I'm a little stumped. Wetman 21:18, 4 Mar 2004 (UTC)
Yeah, and how is the Muslim holiday (Ashora) connected to the goddess (Asherah)? Excuse me, but I thought Islam was always a monotheistic religion. Rickyrab 23:47, 4 Mar 2004 (UTC)
User:Jallan informs us that the word for "ten" in Arabic is Aashurah and removes the following text:
- "In the lunar Islamic calendar, the Day of Ashurah, transliterated as Aashurah, Ashura or Aashoorah, falls on the 10th day of Muharram. On that day, in the year of the Hejira 61 (AD 680), Husayn bin Ali, the grandson of Muhammad was killed by Umayyad forces at the Battle of Karbala (now in Iraq). Still called the Day of Aashurah, it is observed as a day of mourning by Shi'ites. As for the meaning of Asherah, non-Muslims will be interested to read that Muslims are taught the following:
"The conventional meaning of Ashura in the Shariah refers to the 10th of Muharram-ul-Haraam. In his distinguished book, Ghuniyatut Taalibeen, Sayyiduna Ghaus-ul-Azam, Sheikh Abdul Qaadir Jilani (radi Allahu anhu) writes that the Ulema have a difference of opinion, as to why this day is known as Ashura. Since the reason has been explained in various ways, the consensus of the majority of the Ulema is that it is known as Ashurah because it is the 10th day of Muharram, while certain Ulema say that from the sacred days that Almighty Allah blessed the Ummat-e-Muhammadi with, this day is the 10th most important day, and it is for this reason that it is known as Ashurah. (Ghuniyatut Taalibeen, pg. 428)"
The day sacred to Asherah falls on the tenth of Muharram. Asherah can be disguised as "Aashurah," but only suppression of all references to the fact that these are identical will satisfy Islamist concerns. Asherah is Aashurah, as Makkah is Mecca. Though the connection may be suppressed, we are not fooled. Wetman 14:57, 24 May 2004 (UTC)
I have temporarily removed the following text here to Discussion:It is generally believed that her name is a shortening of the expression Athirat Yamm 'She who walks on the sea'. Names of gods are never shortenings. Quite to the contrary, secondary epithets always make the deity more local or more concrete. Besides, if this etymology were genuine, what would one make of Asherah's connection to Yahweh in the inscriptions at Kuntillet Ajrud, mentioned in the entry? Since Yam is the god of the wild sea, surely Asherah is the Queen or Consort of these other deities. Wetman 16:05, 24 May 2004 (UTC)
Whatever meaning is associated with the name, the name Ashirat Yammi does appear in the Ugaritic texts and the full translation of "Ashirat of the Sea" in books and articles if they mention any interpretation of the name is the one I gave, at least so far as I know. A quick check confirmed it as given on page 4 of John Gibson's Canaanite Myths and Legends and on page 21 of Frank Moore Gross's Canaanite Myth and Hebrew Epic. The translation can probably be found in almost any book about the northwest Semitic gods or the Ugaritic pantheon. No-one so far as I know has questioned it, simply presenting without any special comment as though self-evident to anyone who can read Ugaritic.
That doesn't mean it is correct. It wouldn't be the first time almost all scholars in a field have been wrong. But unless someone can provide a more recent theory as an alternative, "She who treads on the Sea" belongs in the article as the standard translation accepted by scholars.
As to `Ashurah, stating that it is fact that `Ashurah does not really mean 'ten' and is actually related to Asherah does not make it a fact. I have nothing philosphically against the equation. But to me the suggestion appears to be crank linguistics of a very normal sort: the words look alike therefore there must be a relationship.
I don't know Arabic, other than individual words in literary and linguistic contexts and very small amount of grammar. But I do know some Hebrew, Akkadian and Ugaritic and somewhat about proto-Semitic and the relationships between the Semitic languages. The equation looks wrong.
I could be wrong, of course.
But if anyone thinks the equation is not crank linguistics, then that person should provide evidence that it is not. jallan 03:55, 27 May 2004 (UTC)
I'd like to propose moving the redirect from Qudshu. Qudshu really should redirect to Qetesh, as Qudshu is not the same as Asherah but may just be related. Then the Qetesh article can mention Asherah as a see also. If no objections in a week or so I'll go ahead.Bookgrrl 00:58, 20 May 2006 (UTC) Upon removal from temple mount Asherah and Qadesh were associated. A tossed note at a junkheap in the desert does not confirm any association.
[edit] Name of Sacred Sea
The sacred sea (lake) upon which Asherah trod was known as Yam Kinneret and is now called Lake Galilee.
Could someone provide a source for this? Thanks! --TimeDog 15:28, 8 July 2006 (UTC)
