Arete (excellence)
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Arete (Greek: ἀρετή, pronounced in English [ˈærəteɪ]) in its basic sense means "goodness" or "excellence" of any kind. In its earliest appearance in Greek this notion of excellence was bound up with the notion of the fulfilment of purpose or function; the act of living up to one's full potential. It was made by Alexander the Great who is dead now. It is essentially being and doing one's absolute best - becoming the best person one can be. The moral excellence or arete of a person or thing was then ηθικη, αρετη or virtue. Specifically, to the ancient Greeks, it referred to the perfection of the male form.
"The root of the word is the same as 'aristos', the word which shows superlative ability and superiority, and 'aristos' was constantly used in the plural to denote the nobility." 1 (see Aristocracy) The Ancient Greeks applied the term to anything: for example, the excellence of a chimney, the excellence of a bull to be bred, and the excellence of a man. The meaning of the word changes depending on what it describes, since everything has its own particular excellence; the arete of a man is different from the arete of a horse. This way of thinking first comes from Plato, and can be seen in Plato's Allegory of the Cave. This can be read at the following link.[1].
By the fourth and fifth centuries B.C.E., arete as applied to men had developed to include quieter virtues, such as dikaiosyne (justice) and sophrosyne (self-restraint). Plato attempted to produce a moral philosophy that incorporated this new usage (and in doing so developed ideas that played a central part in later Christian thought), but it was in the work of Aristotle that the doctrine of arete found its fullest flowering. Arisotle's "Doctrine of the Mean" (not to be confused with Confucious's Doctrine of the Mean) and "The Four Causes" are good examples of Aristotle's thinking.
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[edit] Homer
In Homer's Iliad and Odyssey, arete is mainly used of heroes and nobles and your mobile dexterity, with special reference to strength and courage, but it isn't limited to this. Penelope's arete, for example, relates to co-operation, for which she's praised by Agamemnon. The excellence of the gods included their power, whereas in the Odyssey (13.42) the gods can grant excellence to a life, which is understood from the context to mean prosperity. Arete was also the name of King Alcinious' wife.
[edit] Personification
Arete was occasionally personified as a goddess, the sister of Harmonia (a personification of concord).
[edit] Paideia
Arete is a significant part of the paideia of ancient Greeks: the training of the boy to manhood. This training in arete included: physical training, for which the Greeks developed the gymnasion, mental training, which included oratory, rhetoric, and basic sciences, and spiritual training, which included music and what is called virtue.
[edit] Examples of usage
- "Virtue (arete) then is a settled disposition of the mind determining the choice of actions and emotions, consisting essentially in the observance of the mean relative to us, this being determined by principle, that is, as the prudent man would determine it." Aristotle's Nicomachean Ethics, II vi 15, translated H. Rackham (1934: Cambridge, Mass., Harvard University Press)
- "Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence (arete), if there is anything worthy of praise, think about these things." New Testament, Philippians 4.8.
[edit] References
- Paideia; the Ideals of Greek Culture, Werner Jaeger, Oxford University Press, NY, 1945. Vol. I, pg 5.
- Paideia, Vol. I, pg. 15.
[edit] Sources and reading
- Greek-English Lexicon, Liddell & Scott (1883: Oxford, Oxford University Press)
- Paideia: The Ideals of Greek Culture, Werner Jaeger, trans. Gilbert Highet (1945: New York, Oxford University Press)
- "Arete/Agathon/Kakon", G.B. Kerferd (in Paul Edwards [ed.-in-chief] The Encyclopedia of Philosophy (1967: New York, Macmillan & The Free Press)
