American Jewish Congress

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1 History
2 The First Amendment
3 Charitable choice
4 Location of materials for research on the American Jewish Congress
5 References
6 External links

[edit] History

The American Jewish Congress (AJCongress) was created in December 1918 by Jewish, Zionist, and immigrant community organizations. It was founded to broaden Jewish leadership and to present a unified American Jewish position at the Paris Peace Conference in 1919. It became effective as a pressure group in 1928 under the leadership of Rabbi Stephen S. Wise, who remained the president and chief spokesperson of the AJCongress until his death in 1949.

[edit] The 1930s

Throughout the 1930s, Rabbi Wise, was vocal in his warnings about the dangers of Nazism. When Adolf Hitler was named chancellor of Germany on January 30, 1933, Wise organized a mass protest rally at Madison Square Garden, in New York City. He did this despite strong opposition by the German government, the U.S. State Department, and conservative Jewish organizations such as American Jewish Committee and B'nai B'rith. The American Jewish Congress continued to organize protest rallies throughout the 1930s and 1940s. In August 1933 the American Jewish Congress led a general boycott of German goods.

In 1934, Daniel Marks was named head of the AJC. he was a smart, sensitive, and an all around great jew. he traveled to Germany and brought 5,000 jews to america.

In 1936 the American Jewish Congress was instrumental in establishing the World Jewish Congress (WJC). Maintaining his position as president of the AJCongress, Rabbi Wise was also elected president of the WJC. During World War II, the AJCongress acted as a liaison between the U.S. government and the WJC on issues relating to rescue attempts made on behalf of European Jews.

[edit] The 1940s

In August 1942, Rabbi Wise received a cable from Gerhard Riegner, the WJC representative in Switzerland. Riegner reported that the Nazis had planned, and were implementing a policy to exterminate all of European Jewry; the cable also referred specifically to the Auschwitz-Birkenau camp. After the State Department confirmed the accuracy of the information in the cable, now known as the "Riegner telegram," the AJCongress convened a Joint Emergency Committee. The committee sought to coordinate the major Jewish organizations in the United States to lobby the Roosevelt administration to take increased measures rescuing European Jews.

In December 1942 the American Jewish Congress established a Planning Committee, which sought support for a variety of rescue proposals. The committee was never more than marginally successful in mobilizing American public support for rescue efforts. The most impressive of these projects was another rally at Madison Square Garden. Held on March 1, 1943, the rally drew a crowd of 70,000. Similar rallies were subsequently held in a number of cities throughout the United States.

The American Jewish Congress was pro-Zionist in its platform. Its leadership overlapped with that of the Zionist Organization of America (ZOA). As a result, the two organizations agreed to concentrate on different tasks during the war. The American Jewish Congress dedicated itself to rescuing European Jews, while the ZOA worked to establish a Jewish state in Palestine. This arrangement continued after the war, although its significance decreased after the creation of the state of Israel in 1948.

AJCongress was a pioneer in the struggle for Soviet Jewry, long before it became a popular movement. Throughout the long battle to free Soviet Jews, AJCongress' voice was heard loud and clear on their behalf.

Domestically, AJCongress became active as well. It was the first Jewish organization to use law and legislation — the tools of democracy — to protect the rights of American Jews, at a time when other Jewish organizations were using appeals to good will to achieve this objective.

[edit] The 1960s

Rabbi Joachim Prinz (1902-88) was president from 1958 to 1966. "He served as a founding chairman of the 1963 March on Washington and spoke at that event."^[1]

[edit] The 1980s and 1990s

Following its heyday during the 1960s, when many of its activities coincided with the larger American civil rights movement, a drop-off in its membership throughout the 1980s and 1990s ensued. It has since regrouped and is actively engaged in constitutional issues domestically and supporting Israel and challenging anti-Semitism abroad.

[edit] The First Amendment

The emphasis on the First Amendment separation of church and state originated at AJCongress naturally and inevitably as part of its insistence that Jews in America are not guests but are here as a right. Key to accomplishing its mission is the belief, “That only through the assertion of – and defense of – human rights in general, can Jewish rights themselves be guaranteed, that only through the pursuit of social justice for all can it achieve the narrower goal of justice for Jewish Americans.” With that, AJCongress has been involved in hundreds of Civil Rights and religious freedoms cases, before local, Federal and the United States Supreme Court. Brown v. Board of Ed. gave AJCongress its public entrée into the field of Constitutional defense agencies. The group advocates removing all religious symbols from public life, and thus filed a brief against allowing public displays of the menorah during Hanukkah in County of Allegheny v. ACLU.

[edit] Charitable choice

AJCongress monitors issues like "charitable choice" proposals, in which federal funds would be given to faith-based institutions to provide social services historically the responsibility of government. Given support for the concept by both candidates in the 2000 Presidential election, we are looking carefully at these proposals to determine whether there exists some manner in which they can be implemented without violating the constitutional principle of church/state separation.

The American Jewish Congress was the first mainstream Jewish organization with a membership of both men and women to devote considerable time, effort and resources to women's issues; the establishment in 1984 of the Commission for Women's Equality (CWE)was a direct result of these activities.

In recent years, CWE has turned its attention to the ethical, legal and medical issues arising from research revealing that Ashkenazi Jewish women have higher than expected frequencies of gene mutations predisposing them to breast and ovarian cancer. The 1996 conference, Understanding the Genetics of Breast Cancer: Implications for Treatment, Policy and Advocacy, organized by national CWE, has been duplicated by AJCongress regions nationwide. In 2000, CWE presented Cancer Genetics in the Ashkenazi Community, to explore medical breakthroughs since the first conference as well as new developments in genetic testing. This follow-up conference was distinctly more upbeat than its predecessor, both in terms of medical preventive measures and in regard to legislation to ensure privacy and eliminate discrimination based on testing.

Through its emphasis on human rights for all Americans; on protection by government of the weakest among us; and on a just society based on civil law and the Jewish concept of Tzedek —righteousness— the American Jewish Congress has made its mark to a remarkable degree on American society in general and Jewish well-being in particular.

The group advocates removing religious symbols from public life, and thus filed a brief against allowing public displays of the menorah during Hanukkah in County of Allegheny v. ACLU.

[edit] Location of materials for research on the American Jewish Congress

The Western Jewish History Center, of the Judah L. Magnes Museum, in Berkeley, California has a large collection of historical records and documents from the Northern California Division of the American Jewish Congress.